The Way of the Prehistoric World

When it was time to set off, Mei Zihan discovered that she still lacked a traveling spirit treasure.

Among the great gods in the past life, any one with some status did not have a mount or a car, and the worst one would have to ride on the clouds.

It is definitely not possible to fly alone all the time, it is really too cheap, so he plans to refine a fairy cloud first, and then collect a mount when the situation allows.

Since you want to walk in the wilderness, you have to know the speed and time in the wilderness.

Time is the most valuable and least valuable in ancient times. What is valuable is when fighting, but what is not valuable is when traveling or retreating.

Before the age of saints, the common units of time in ancient times were from small to large: instant, twinkling, split second, blink of an eye, breath, moment, cup of tea, stick of incense, hour, day, month, year, Yuanhui, etc. Measurable calamities, immeasurable calamities.

Mei Zihan converted them to modern time units as follows: an instant is equivalent to 0.0001 seconds, which is one ten thousandth of a second, a blink of an eye is 0.001 seconds, an instant is 0.01 seconds, and a blink of an eye is 0.1 seconds.

The duration of a breath ranges from 1 to 5 seconds, a moment is equivalent to 1 to 3 minutes, the duration of a cup of tea is about a quarter of an hour, which is 15 minutes, and the duration of a stick of incense is approximately 1 hour, which is 2 hours, or even longer. There is no need to explain the unit of measurement.

An instant is one ten thousandth of a second, which is the fighting time of the top masters (Daluo Jinxian and Quasi-Sage) in the ancient world. The master's reactions and actions are completed in an instant.

In other words, top players can complete 10,000 actions in one second, either attacking or defending.

In the same way, the fighting time of a Taiyi Golden Immortal monk in a blink of an eye corresponds to the fighting time of a Golden Immortal, and the fighting time of a Heavenly Immortal in the blink of an eye.

As for Under the Immortals, because their cultivation level is too low, they are non-mainstream players in the prehistoric era and are not considered.

Corresponding to time is speed. The fastest speed in the prehistoric times was the Zuwu Emperor River, which was 280,000 miles in an instant. When converted to modern speed, it is about 4667 light-years/year.

The second is Kunpeng, which flies 240,000 miles in an instant and has a speed of 4,000 light-years/year. The third is the three-legged Golden Crow, which flies 200,000 miles in an instant and has a speed of 3,333 light-years/year.

The legendary golden-winged roc can travel 120,000 miles in an instant, and its speed is only 2,000 light-years/year, mainly because its cultivation level is only that of Da Luo Jinxian, and has not broken through to the quasi-sage.

The diameter of the prehistoric continent exceeds 200 million light-years. In other words, if Dijiang flew at full speed, it would take almost 50,000 years to cross the prehistoric continent.

That's why it is commonly said that time in ancient times is the least valuable. Long-distance flights and retreats consume a lot of time.

Therefore, the war for hegemony in the ancient world requires at least the cultivation level of the Golden Immortal to participate. The speed of the Golden Immortal is generally around 100 light-years/year, and 10 Yuanhui time is enough to gather most of the Golden Immortals in their respective camps.

And if the immortal wants to fly to the scheduled battle location, the time required is too long, and he can't afford to wait!

Therefore, every time there is a large gathering in the ancient times, such as the Zixiao Palace Lecture, the Peach Meeting, etc., it needs to be notified at least 10 yuan meetings in advance, otherwise the Golden Immortal will not be able to make it. Isn't this just offending people?

Some people may ask, isn't there a faster speed in the prehistoric times?

Yes, with the help of the way of heaven, a saint can reach any location in the ancient world within a millionth of a second, but it is not universal.

However, the reason why Quasi-Saints have the word "Saint" in their title is because they are still able to exert some of the magical powers of saints even when they pay a huge price.

At the cost of serious injury, it can appear anywhere within a 100 million light-year radius from itself in an instant.

The number of quasi-sages in the prehistoric era is very small, and the circumstances that can force them to use this trick are even fewer. Therefore, this magical power has basically never appeared in the prehistoric era. Apart from these quasi-sages, few people know the inside story. Not much.

Taoist ancestor Hongjun once said: All saints are like ants!

Not only are the saints powerful in battle and possessing unlimited magical powers, but the main reason is that their fighting time is only one millionth of a second.

As the saying goes, "All martial arts in the world are invincible, only speed can't be broken." It's almost the saint's time, and before the saint can reflect it, he has been easily crushed by the saint. What can he do if he is not an ant?

The speed of light in the prehistoric world is obviously no longer the 300,000 kilometers per second in the previous life, but has increased by more than hundreds of millions of times.

A more vivid description is: a beam of light can fly across the entire prehistoric world in an instant, which is a full distance of 1 billion light years. The speed is so fast that it is immeasurable.

In the prehistoric world, there were no planets orbiting stars in previous lives, let alone the rotation of prehistoric continents.

So where did the "heaven" in this prehistoric time come from?

The answer lies in the stars transformed by Pangu.

The sun star, lunar star, 365 ancient stars, and 480 million stars transformed by Pangu formed a complete set of star arrays around the sky. This should be what Pangu learned from the "Chaos Star Array". Learned.

During the operation of the Zhoutian Star Array, the Sun Star and the Lunar Star will alternate every 6 hours. During the alternation, one will appear and the other will be hidden by the array.

This is the reason for the rotation of the sun and the moon in the prehistoric era. Different from the previous life, the prehistoric lunar star can emit light on its own, but it is relatively weak, so it does not need to reflect sunlight.

The time it takes for the entire Zhoutian Star Array to rotate once is exactly 365 days, which is one year in the prehistoric times.

During this period, due to the obstruction of the large array, the intensity of the sun's light would change with time, resulting in the changes of the four seasons in the prehistoric times.

The change of seasons means that the entire prehistoric world changes together, and there is no such thing as a northern and southern hemisphere.

Another thing to note is that because the prehistoric continent is so large, water vapor in the ocean can only reach a few continental areas in its natural state.

The rainfall in most prehistoric continents is not caused by natural rain, but requires gods to release water vapor and move clouds to spread rain.

Therefore, there are many immortal positions that must be set up in the ancient world, such as river gods, dragon kings, mountain gods, land, etc. Heaven must also have enough gods who specialize in this. Without them, the entire ancient world would not function.

This is also the most direct cause of the "War of Conferred Gods". The lack of manpower of Haotian God caused chaos in heaven. This is absolutely true.

If this leads to the death of a large number of living beings, God Haotian will be entangled in karma. At least he will not be able to make any progress, and at worst he may die.

As the saying goes, "A dead Taoist friend will not die of a poor Taoist", so God Haotian asked for the apotheosis of gods. Of course, the apotheosis of gods cannot be so simple, and I will not mention this later.

When it comes to conferring gods, we have to mention the calamities in the prehistoric times.

Mei Zihan himself gave a definition of the so-called calamity: The so-called calamity refers to the way of heaven using the name of clearing and reducing cause and effect to eliminate the largest or most potential forces in the prehistoric era, in order to reduce the overall The potential of all sentient beings and the purpose of maintaining their own status.

These can be inferred from the results of several calamities. After the calamity of dragons and phoenixes, the Pangu clan could only survive. After the calamity of the lich, the two major forces were wiped out. After the calamity of the gods, the most powerful Jiejiao was completely defeated. Almost destroyed the religion.

In short, calamity measurement is a conspiracy of heaven. Why is it so? Mei Zihan has her own thoughts.

The entire prehistoric world is an intermediate world, and the heavenly way it was born from should theoretically have the cultivation level from the early to middle stages of chaos.

The previous Tiandao did have the cultivation level of the Chaos Stage, but because of the plan to open the sky by Pangu, he was seriously injured by Pangu and fell into the Chaos Stage. This created a major hidden danger.

Mei Zihan didn't know whether Tiandao was seriously injured by Pangu in his previous life, but he thought it was similar. Pangu was such an awesome existence. Since Tiandao took advantage of it to rule the ancient world, he must have fought with Pangu, and it was normal for him to be seriously injured by Pangu.

Since Tiandao was seriously injured, its control over the prehistoric world has also been greatly reduced.

As a prehistoric world at the level of a large world, it stands to reason that there should be three thousand worlds as subsidiary worlds, so a contradiction arises here.

With the potential of the creatures in the great world, as long as there is enough time to develop, it is enough to create three thousand great worlds, that is, three thousand powerful people in the Tiandao stage.

If these powerful men really appear, can Tiandao, the pinnacle of the Tiandao period, still control the prehistoric era?

Obviously not.

So the only way is to prevent the emergence of strong men in the Tiandao period. How to prevent it? Of course it's killing.

The most promising "players" in the world are basically among the largest forces. So as long as the largest forces are destroyed, the purpose of heaven can be achieved, and calamity will follow.

Finally, in order to completely control the prehistoric world, Heaven actually planned to break the prehistoric world and form a smaller earthly immortal world.

The world shrinks sharply, and the innate aura transforms into the acquired aura. No matter how promising the monks are, they cannot reach the Tiandao stage, so the status of Tiandao has been extremely stable since then.

Is there any punishment for the leader of Tongtian who caused the destruction of the ancient world?

Basically not, because it was the law of heaven that used his hand to do it, so how could there be any punishment?

Another reason for the emergence of calamity is that the way of heaven possesses spiritual wisdom.

In the general sense, the way of heaven only manages the world instinctively, serving the creatures in the world to break through the world and enter chaos, and does not seek any benefits for itself.

This creates a contradiction. The better the development of the world's creatures, the more the world's spiritual energy will be consumed, the faster the world will "die", and the faster the world will be "buried" with it.

Generally, it would be okay if Heavenly Dao didn't have spiritual intelligence, and there wouldn't be any resentment. But if Heavenly Dao had spiritual intelligence, then it would definitely suppress the development of living beings in the world. The worse the development of living beings, the longer it would "live".

In today's prehistoric world, Tiandao, whether for its own status or to "live" longer, must kill those "seeded" players, leaving only the non-seeded players, that is, the human race.

In the end, the human race can become the protagonist of heaven and earth, and the one who plays the most powerful role is still the way of heaven.

The human race is said to be the most suitable race for cultivation. It is born with an innate Taoist body. Is this true?

of course not.

As long as you think about it carefully, some of the powerful immortals in the legends of the past life were cultivated by the human race. The most famous one should be the "Eight Immortals of Shangdong", and the most is the Daluo Jinxian, which can only be regarded as average.

The human race has another "advantage" that Tiandao values ​​​​very much, that is, it is very easy to fight among themselves, which gives Tiandao an opportunity, because it can always find obedient ones, support the obedient ones, and eliminate those with potential, which is easier than other races. too much.

If the Witch Clan becomes the protagonist of heaven and earth, and if Tiandao wants to provoke internal fighting, the most likely result is that the entire Wu Clan unites to fight against Tiandao. Therefore, the Wu Clan cannot become the protagonist of Heaven and Earth because it does not meet the "leadership" mind.

It can be said that it is a farce for the human race to become the protagonist of the world. Due to its many shortcomings, the human race has never been unified since the Three Sovereigns and Five Emperors.

As the protagonist of the world, there is no saint of his own. Therefore, the human race has no right to speak. The "Three Sovereigns and Five Emperors" who want to speak for the human race can only stay in the Fire Cloud Cave and suppress the so-called destiny of the human race.

In other words: You don’t want any say in the world anymore, just keep being treated as the protagonists of the human race. It’s not easy for us saints to find such an easy-to-control race. If we are replaced by the witch race or the demon race, we can’t. It's a huge loss. For the sake of your controlled status, it's better to stay in the Fire Cloud Cave with peace of mind.

From this point of view, how sad it is for the human race. They are already "slaves" and they have to work hard to protect the status of this "slave". This "slave" is worse than a slave.

The human race is still complacent about this. Don't you know that it is because of this that the gods and saints chose as the "slave" protagonist. Why not choose other races, because they will fight, but the human race will not.

Is the human body really an innate Tao body?

It's just a big lie.

If it were true, wouldn't everyone be able to become Pangu, and Mei Zihan wouldn't have to work so hard to survive the Nine-Nine Chaos Thunder Tribulation. She could just wait for the human race to be born and choose a few to be clones.

The reality is that no powerful person has chosen the human race as a clone, and it is obvious that they are not optimistic about it.

Why do all the powerful gods take human form?

What the great masters transform into is only the human form, just this shape. What they pursue is to transform into Pangu. The human form is only the appearance, and the "Tao Yun" structure is the connotation.

Every true great power pursues the restoration of Pangu and has his own inner "Dao Yun", which is just very imperfect, but they will not tell the "Dao Yun" to the human race.

All races in the prehistoric era were transformed by Pangu, and its potential can be imagined. This is the fundamental reason why Heaven does not allow him to be the protagonist of heaven and earth.

Only the human race is transformed from the innate soil and Nuwa's essence and blood. Apart from the similarity in appearance, it has basically no relationship with Pangu. It can be said that it is an out-and-out race of the heavenly race, so it was chosen by the heavenly race as the protagonist of heaven and earth.

It is hard to imagine that the eternal protagonist in a world has almost no relationship with the founder of the world. This is extremely rare in the entire chaos.

Because the potential is too limited and there are many shortcomings, the "leaders" of such a race can rest assured that they are the protagonists of the ancient times.