The Way of the Prehistoric World

Chapter 56 Making friends by discussing Taoism

Everyone had different ideas about the choice of tea spirit root. Except for Hongjun who got the main branch tea, Zufeng chose Biluochun, Diling, Yulu, Zhen Yuanzi and Niu Mowang chose Yunwu, Yinzhen, Longjing and Tie respectively. Guanyin and Sanqing received Yancha, Maojian and Dahongpao respectively.

The remaining Maofeng naturally belonged to Mei Zihan. Although it was not needed, it was re-transplanted into a Maofeng tea tree. He never had too much for a good treasure.

After dividing the tea spirit roots, everyone decided to discuss Taoism nearby. It had been a calamity since Hongjun's last visit. Mei Zihan also wanted to know about the progress of his Taoism and magical powers, as well as the recent period. During the time, he rarely preached to his disciples, so he took the opportunity to add some spiritual conduct to them.

"The poor Taoist must show his ugliness first," Hongjun said modestly at first, and then he sat upright and began to preach: "The Tao can be Tao, but it is not Tao; the name can be named, but it is not named; the nameless is the beginning of all things..."

As he narrated, Hongjun let go of his three flowers at the same time. Each of them had a picture, a flag, and a tripod. Naturally, they were the Tai Chi diagram, the Pangu flag, and the Qiankun Ding. Among them, the Qiankun Ding appeared for the first time. I don’t know what Hongjun’s work was. What considerations.

However, the most attractive thing is not these three innate treasures, but the jade butterfly on them. Although the surface of this chaotic spiritual treasure is densely covered with cracks and looks a bit dilapidated, it exudes a charming charm all the time. There is a bright light, and countless Taoist charms and runes are flowing on the surface.

As Hongjun's sermon deepened, the Creation Jade Butterfly suddenly released a beam of light, which reflected a giant man billions of miles tall. It was Pangu who opened up the prehistoric world. Pangu was seen holding the Pangu ax and thirty-six feet. He tasted the Chaos Green Lotus and split the Chaos in front of him into two halves with one strike of his axe. There were countless evolutions of earth, fire, wind and water in the cracks.

Regarding the effect of this axe, the big man smiled slightly to express his satisfaction, and then swung forty-eight axes one after another until most of the chaos evolved into clear and turbid energy. Finally, the clear air rises and the turbid air sinks.

Just when the creation of the sky was about to be completed, three thousand demon gods in the chaos came to stop it. Mei Zihan suddenly found his figure among them. He was really dumbfounded. He suddenly realized that this ancient way of heaven was really funny. Than.

Since there are three thousand Chaos Demon Gods coming to stop them, the big man will naturally not sit idly by and ignore them. So the fiftieth ax that was supposed to open the sky, he turned around and swung at the three thousand demon gods. With just one axe, he killed all three thousand demon gods, including the demon god who was similar to Mei Zihan.

Because of the lack of the last axe, the prehistoric world cannot be perfected. As a result, there is a rumor that "the great road is fifty, the sky is forty-nine". After killing three thousand demons, the great man suddenly found that the incomplete prehistoric world was about to close, so he entered it to support the sky with his body, and finally died of exhaustion and transformed into all things. .

This is the end of Hongjun's sermon. Only then did he realize that everyone on Chaos Island looked strange, so he said apologetically: "This was passed down by Heavenly Dao, and I only relayed it on my behalf."

"Tiandao has not acted like this once or twice. Poor Dao has long been accustomed to it. Such transformation is not purely nonsense. Compared with the real version, although Tiandao's version of Pangu Kaitian lacks a lot, most of it has been modified. But it is easier to be All sentient beings in the wild have understood it, but even the poor Taoist can only understand it superficially, so he has never demonstrated it to his disciples." Seeing that Hongjun was a little ashamed, Mei Zihan comforted him.

In fact, although Tiandao's actions are somewhat shameless, they are mostly beneficial to the prehistoric world itself, otherwise it may have been abandoned by the origin of the world. For example, the "Pangu Kaitian" evolved by Hongjun. The version modified by Tiandao, let’s not talk about the relationship between Pangu and the three thousand chaos demon gods, let’s just look at the interpretation of Taoism, although most of it is missing. But it is beneficial to all sentient beings in the wild.

The entire process of Pangu's creation of the sky was the process of opening up a large world. The complex evolution of the avenues, let alone all living beings in the wild, even Mei Zihan himself, relying on his peak state in the early stage of chaos, could only comprehend some superficial knowledge. The real version shows all sentient beings that not only cannot they understand the essence, but they are also likely to go astray.

This is the reason why he has never revealed this process. He is not a saint or Hunyuan Daluo Jinxian. Forcibly comprehending the real version of Pangu Kaitian is absolutely harmful and useless. Even if he breaks through Hunyuan Daluo Jinxian, he can only comprehend one point at a time. A little bit.

The ultimate goal of all avenues is to open the sky, so understanding the evolution of the avenues in opening the sky can be regarded as one of the few shortcuts for monks, and it is also the shortcut with the smallest side effects. Therefore, in order to make the three people in Zixiao Palace Qianke's cultivation level improved rapidly, and the Tiandao version of Pangu Kaitian came into being.

Although this version of Kaitian is very rough, and most of the evolutions of the Dao have either been directly eliminated or replaced by the evolution of the Heavenly Dao, it is the most suitable for all sentient beings to understand. Although Mei Zihan does not like the Dao, he will not prevent its spread. .

It is said that with Mei Zihan's state, he can adapt his own version of Pangu Kaitian, but he has never thought of implementing it. Everyone on Chaos Island will become Chaos Demon God in the future, and it will be easy to break through Hunyuan Daluo Jinxian. But after understanding the original version, his own adaptation is really a bit useless.

Before that, his own process of opening up the world was enough for everyone on Chaos Island to understand, and there was really no need to make any extra efforts to adapt Pangu Kaitian.

Seeing the confused look on Sanqing's face next to him, Hongjun told the truth about Pangu's creation of the sky. He was in the ancient world and could not escape the eyes and ears of Tiandao. Therefore, he never told Sanqing about the secrets involving Tiandao until Only when Hongjun entered Chaos Island, an area where Heaven's law could not enter, could he declare it to his mouth.

When they first heard the secret, all three people were dumbfounded. Later, under Hongjun's earnest teachings, the three of them gradually regained their composure. Only then did Mei Zihan start to preach: "There are things that have become mixed together, and I don't know what they are." , I don’t know how great it is, so I call it Dao, it is the great road. The great road is invisible and gives birth to the heaven and the earth; the great road is ruthless and moves the sun and the moon; the great road is nameless and nourishes all things..."

Then he let go of his three flowers, and three flowers, blue, white, and black, appeared on the top of his head. Each flower was ten thousand feet in size, and began to rotate slowly with the sound of the sermon.

Then, each of the three flowers of green, white and black evolved an illusory world.

Among the blue flowers, sometimes a modern city emerges, with a vast sea of ​​people, cars, trains, and planes flowing in endlessly; sometimes it appears a vast starry sky, boundless, with billions of galaxies just a drop in the ocean.

The scene changed, and it turned out to be a wild continent again, with a vast land of changes, and countless wild giant beasts appeared one after another, fighting each other, which was shocking to the world and made ghosts and gods cry.

Among the white flowers, it is always so quiet and peaceful. Sometimes there are countless palaces and pavilions, golden towers and thrones, countless divine birds and cranes, the sky is filled with immortal generals and stars, and countless immortal mushrooms and ginseng.

In the blink of an eye, there are temples and Zen forests all over again, pagodas and blue pagodas, and the sky is filled with Buddhas who are meditating on the road, visiting friends, glaring angrily, or fighting with weapons in hand.

In the black flower, there is either a gloomy ghost palace, eighteen hells, or a boundless sea of ​​blood, densely covered with Shura.

Immediately afterwards, Yama ascended the hall, the judge opened the hall, and Meng Po presented soup. As for the tongue-pulling scissors, the iron tree steamer, the mountain of copper pillars and knives, etc., they were all presented one by one, which was shocking to hear and horrifying to see.

These are the insights he had when listening to Pangu's sermons in the chaos. The reason why he chose to share them with everyone at this time is that firstly, the level of these Taoism has not exceeded the Heavenly Dao stage, so it is perfect to share it with everyone in front of him. Secondly, These Taoist teachings come from Pangu, and should be used in three ways to clean up.

Although most of these Taoist teachings that were originally understood from Pangu were abandoned during Chaos's reconstruction, they were still taken out by Mei Zihan as the main content of this sermon. As for the secondary content, they were introduced last time. The evolution of the Tao mentioned when discussing Taoism with Hongjun includes three parts: the chaotic evolution of opening up the world and refining innate treasures and accompanying spiritual treasures.

Regarding the Taoism evolved by Mei Zihan, the ones who have the most understanding are naturally Hongjun and Zufeng. Among the audience, the two have the highest cultivation level and should have the most understanding, followed by the three quasi-sages of Earth Spirit, Yulu and Niu Demon King. , Quasi-sage is only one realm away from Hunyuan Daluo Jinxian, so it is naturally easier to understand.

The most unexpected thing is Sanqing. Their speed of enlightenment is actually faster than that of Zhen Yuanzi, who was at the peak of Daluo Jinxian in the later period. This is mainly due to the fact that they were all transformed by Pangu Yuan Shen. Although they are just some remaining fragments of Yuan Shen, It still contains some sporadic insights from Pangu.

In the past, their realm was too low to understand these insights. Now they have Pangu's own Taoism as a reference, and the level of these Taoism is not too high. Therefore, they can not only absorb some insights, but also play a role in these insights. Next, you can quickly comprehend the Taoism taught by Mei Zihan, which plays the role of one plus one being greater than two.

After this sermon, the realms of the three pure states have been broken through one after another, and they have reached the late stage of Daluo Jinxian. This shows the miraculous effect of the two complementing each other.

Zhen Yuanzi, who was the slowest to comprehend among the people, naturally also gained a lot. After listening to the sermon this time, his bottleneck of quasi-sage has been opened. As long as he retreats for a period of time, he can easily break through to quasi-sage.

After the two discussed the Tao, the four masters and disciples of Hongjun stayed temporarily on Chaos Island. Mei Zihan and Hongjun drank tea and fruits, or made plans together, and reached countless consensuses. As long as these are all realized, the destiny of the prehistoric times will be will completely change.

The elders had close contacts with each other, and the younger ones would naturally keep in touch with each other from time to time. To Mei Zihan's surprise, the distance between them was very different.

I don’t know whether it’s because they have similar personalities or because it’s said that Tongtian accepted her reincarnation as a disciple. Earth Spirit gets along best with Tongtian, the youngest of the Three Pure Ones. Both of them are always motivated, and Mei Zihan is really afraid of them. Will cause trouble in the future.

The mature and steady Yulu chatted happily with the orthodox Yuanshi. As for the boss of Sanqing, he often sat on the floor with the Bull Demon King, not talking for a long time without getting bored. In his previous life, they could be considered a good couple. friend.

Among all the people in Sanqing, Zhen Yuanzi was the only one who liked to be cool. His gentleness and elegance were very in line with Yuanshi's temperament, and his integrity and truthfulness were in line with Lao Tzu's principles of making friends. As for being cool, Tongtian looked at him differently.

Regarding the interactions between the disciples and Sanqing, Mei Zihan did not forcefully interfere, and completely let nature take its course. Everyone has the freedom to make friends, as long as they don't cause trouble, they can do whatever they want. (To be continued. If you like this work, you are welcome to come to Qidian.com () to vote for recommendations and monthly votes. Your support is my biggest motivation. Mobile phone users, please read it.)

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