The Tale of the Ghost Eyes

Chapter 305: Banned Legend (2)

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"Human disaster !?"

The meaning contained in this was too broad. I dared not guess wildly and asked Master Liu on the phone again: "Your father, what a human disaster?"

Master Liu continued to tell the story.

The immortal's influence on the centipede is getting deeper and deeper, and the centipede is also advancing by the way of the fairy's teachings. According to the scholars who wrote this banned legend, the centipede demon can only become a positive result by almost one step.

But at this time, the people in Baizhuang Village suddenly thought of the fairy. At this time, the people in Baizhuang Village are no longer as simple as they were. They enjoy the benefits of the "Jin Ji Bao Dawn" of the fairy. The centipede demon was also selfish, and wanted to take the golden rooster of the fairy to himself.

But the villagers in Baizhuang Village were not as bright and straight as the centipede demon, and went directly to the fairy to "change". Instead, they discussed various tricks in private. One of the villagers in Baizhuang Village also invited two Taoists from outside.

Since the two Taoists promised to help the people in the village to deal with the immortals, naturally they are not good people. Although the two Taoists are not high, but they are full of ghost ideas, they first heard from the villagers, under the big cypress tree Although the fairy had a very high way, but he lacked a pair of fairy bones, he had to eat the same as a normal person every day, so the two Taoists gave the villagers an idea: let the villagers send some food to the fairy, and in the meal Let's put on some highly toxic drugs. As long as the fairy dies, the golden rooster can be taken by the people of Baizhuang Village.

Every villager in Baizhuang Village wants to become an immortal, and wants to have extremely high morality like the fairy. They are blinded by these desires / desires, and finally one day they took that step.

On this day, the two Taoists and the two villagers in the village pretended to thank the fairy and sent some meals. The fairy was also very grateful to those people and sent a string of beads to each of the four people.

After watching the fairy eat a bite of food, the four people assuredly left, but instead of walking far away, they hid on a nearby mountain bag to observe the fairy.

After the villagers left, the fairy went to the big cypress tree and called the golden rooster on the tree and the centipede demon under the tree. He said to these two monsters: "The food I just ate was taken After being poisoned, it is estimated that the life will be short, and it is ready to sit down! "

Hearing the fairy saying this, the golden rooster and the centipede are very sad, especially the centipede is going to find the person who delivers the meal to say, asking them why they should hurt the fairy, but the fairy stops the centipede and says: "No need to ask, It was caused by a word of "greed" in human nature. I have been neighbors with them and their ancestors for hundreds of years. I gave them benefits and blessings but failed to influence them, but inspired them. "Greeting" thoughts, this "sin" was planted by myself, then I should eat this "karma fruit" by myself, the Buddha said, "I don't go to hell, who goes to hell", I only hope that I The disappearance of a body can awaken their conscience. "

Hearing the fairy's words, the golden rooster and the centipede dejected.

The fairy looked at these two monsters beside him and said, "Although I am about to sit down, my body will disappear from this world, but this is not my end point, and you don't have to feel sad and sad for me. After that, you have to leave here to continue to practice, and strive to cultivate the positive fruits at an early date to protect the people, to accumulate great virtues, to do great good, and don't avenge me. "

The golden rooster has followed the fairy for a long time, and the Buddha's character is high, so it is also a reference to the fairy's instructions, but the centipede demon is different. Its Buddha nature is not enough to fully understand the meaning of the fairy, so the seeds of hatred put the centipede in the heart. Plant.

If the fairy and the centipede have been together for so long, it is natural to see the centipede demon ’s inner thoughts, so he instructed the golden rooster to say: "If I sit down, this centipede demon dares to do harm to the sky, then you will seal it completely. Under this cypress tree, until one day its hatred is eliminated and it is realized. "

After the fairy said this, he sat in front of the golden rooster and the centipede.

It is said that when the fairy sat down, countless colorful rays of light floated in the sky, and then turned into a "xianyi cassock" and draped over the fairy, while the birds were wailing, the insects were whispering, and the trees were gloomy. , The grass is declining, the flowers are declining, and the animals are weeping, but the "people" who enjoy the benefit of the fairy are indifferent!

Of course, it may also be that human wisdom is too developed, which leads us to be too self, thus covering up the most real part of life's perception of nature, so the villagers of Baizhuang Village did not perceive that the fairy had already sat in the first place like other creatures. Change.

When the story was heard here, I could n’t help but ask Master Liu: “Right Father, are we really like all animals as we think they are?”

Master Liu was silent for a while and said, "No matter whether it is or not, human beings are the masters of this world after all. We hold too much power in life and death, including ourselves and even the world, so whether we are Not really a primate of everything, we must all perform the duties of primate of all things, maintain the order of a thousand worlds, and the creation of heaven. Since we have chosen human beings, then what we have to do is not doubt, but believe, believe that we can do better Do n’t deny yourself because of some ugliness of human nature, the world ’s “goodness” still accounts for more, otherwise our status will collapse into the road. ”

After saying that, Master Liu added another sentence: “If one day our human“ evil ”really surpasses its own“ goodness ”, then at that time Dadao will choose a new anim to replace our human beings, so the common saying will be Teach us, 'But do good, don't ask about the future'. "

When Master Liu and I discussed the avenue on the telephone theory, some of them followed the story far away, so after saying that, Master Liu said again: "Xiaoyong, remember these eight words. Without these eight words, the end point must be the word "Destroy". "

After saying this, Master Liu also pulled the topic back to the story again.

After the immortals sat down, in the bath of the colorful immortal light, the golden rooster and the centipede demon were also both robbed together. That day the dark clouds covered the sun and thunderstorms mixed, as if the gods were weeping for the immortal's departure.

At this time, the four people who were designed to frame the fairy were also terrified. They mistakenly thought that the change in the celestial phenomena was a punishment for them, so they ran to the village with their legs dropped.

The sky changed suddenly, and the people on the side of the village were also terrified. They all said that the plan to frame the fairy was exposed and the fairy was angry, so when the four people who went to the poison killing fairy returned to the village, they were bound by the villagers to the five flowers. Arise, they said they would take the lives of these four people in exchange for the understanding of the fairy ...

The fairy wanted to use his "goodness" to influence these villagers, but the villagers were afraid, and inspired the evil of "killing lives" in their hearts.

The last four people who were sent to poison and kill the immortals were tied to the neck by the villagers and hanged at the entrance of the village to die. The villagers went home to take refuge.

However, these four people were not all hanged. One person picked up a life because of thunder and split the tree branch. He naturally dared not to stay in the village anymore, so he secretly ran home and brought his wife, children and children. Take advantage of the thunderstorm days to escape.

The escaped person was the ancestor of the scholar who returned to the village and recorded the banned legend, but why they returned to the village and wrote the purpose of the banned legend was not recorded.

It is said that when the group was running away, in order to prevent the fairy from chasing them, they first ran to the location where the fairy was and verbally begged for mercy. They felt that if they were not forgiven by the fairy, they would not end well even if they ran out. When they were nearby, they saw a scene that surprised them. A huge golden rooster and a huge black centipede were fighting in the thunder and thunder, and the remains of the fairy were gone ...

After some earth-shattering fights, the Golden Rooster finally won the victory and sealed the centipede under the big cypress tree. Then the Golden Rooster rushed to the sky with Huawei's golden light, and then disappeared.

Speaking of this, Master Liu said, "The story ends here, but I still have some clues from Jiulongtang's investigation here, and I will also tell you."

"Uh," I continued listening to Master Liu telling stories.

According to Jiulongtang ’s investigation, since the scholar wrote the article about the ban on the legend, he united several old people in the village to seal the legend down. Because the legend damages the reputation of their village, they set a family rule. If anyone dared to tell this story to their children and grandchildren, it would be hanged at the entrance of the village immediately.

In fact, the fact that the bad legends in our village are banned is not the first nor the last one in this village. When we dealt with the case afterwards, we also encountered a situation similar to the village of Baizhuang. Things that are banned by bad legends!

The emperor will obliterate himself and his ancestors in the history books, and celebrities will ban their ancestors' faults in the village, but there are some things that cannot be obliterated. The story will not lie, only those who tell the story.

After the legend of Baizhuang Village was banned, the people of Baizhuang Village also suffered a big disaster, that is, the battle of Jingnan in the Ming Dynasty. When Wang Yan swept north, Baizhuang Village was ordered to slaughter the village for supporting the Southern Dynasty, and now Most of the villagers of Baizhuang Village were later moved from Shanxi, but they still used the name Baizhuang Village, and these people naturally did not know the previous legend of Baizhuang Village.

As for the "rooster disease", in fact, there was a precedent in Baizhuang Village during the Ming Dynasty, and it was later heard that a master was sent to solve it by the court.

Then there is "rooster disease", that is, after the stump of the big cypress tree in Baizhuang Village has been dug away, the incentive is also very obvious. The seal of the centipede demon is no longer reliable. It will be leaked once, and then these evil spirits will immediately kill the villagers of Baizhuang Village through the "Gu" method.

Sometimes it is one, sometimes two or three, the number is indefinite.

The villagers who were attacked by the cockroach first appeared to croak, and then eat the centipedes bred by the insects. The person who ate the crows actually wanted to eat the golden rooster!

When I heard this, I could n’t help but ask Master Liu: “Demon spirit leaked, did the people in Jiulongtang try to make up for the seal?”

Master Liu smiled over there: "They just made up a few times symbolically, but they did not do their best, and they deliberately let the seal leak demon qi once a year. They collected these demon qi while studying the demon qi. The Gu Gu ... "

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