When Wang Xiaohu heard that Zhou Ye was leaving, he was immediately unhappy, and his face was full of sadness and reluctance.

"Okay, don't be a child, it's not that I won't come back in the future, next time I come back, if I find that your swordsmanship has not improved, I will be angry."

Zhou Ye's face was serious.

It's been too long to be here.

Words are pretty much taught.

The swordsmanship is almost taught.

The rest is up to you.

"Teacher, don't worry, I will definitely work hard, and I will never be lazy", Wang Xiaohu nodded very seriously.

"Okay, as long as you are serious, this is for you", Zhou Ye took out two scrolls in his hands.

"What is this?" Wang Xiaohu was very curious.

"This part is "The Art of War", and this one is a sword book, which records the cultivation and discovery, you cultivate well."

"Yes, teacher", Wang Xiaohu took the scroll, his face full of solemnity.

From here, it can also be seen that Zhou Ye takes a fancy to Wang Xiaohu.

Needless to say, "The Art of War" is definitely the most magnificent treasure in China.

It contains a variety of military techniques.

"The Art of War", also known as "The Art of War", "The Art of War", "The Art of War", "The Book of War", "The Book of the Soldiers", "The Book of the Soldiers", etc., is the earliest existing military book, and it is also the earliest military book in the world, about 2300 years earlier than Clausewitz's "On War", and is known as the "holy book of military science".

There are about 6,000 words in total, and there are thirteen articles in total. The author is Sun Wu, a general of Wu who was originally from Le'an in Qi during the Spring and Autumn Period.

"The Art of War" is a brilliant treasure in the ancient military cultural heritage, an important part of the excellent traditional culture, its content is broad and profound, the ideology is rich and rich, the logic is meticulous and rigorous, and it is the concentrated embodiment of the essence of ancient military thought.

"The Art of War" is regarded as a military classic. It has a history of 2,500 years and has been studied throughout the ages.

Li Shimin said, "Looking at the books of soldiers, there is no Sun Wu."

The art of war is strategy, and strategy is not a small trick, but a grand strategy and great wisdom. Today, "The Art of War" has gone to the world. It has also been translated into many languages and also has an important place in the military history of the world. The Han Dynasty version of "The Art of War" bamboo slips were unearthed in 1972 in the Han tomb of Yinque Mountain in Langya.

Sun Tzu's Art of War has appeared now, but the inheritance is not particularly long, after all, it is still Great Qin, and Sun Wu is a figure in the Spring and Autumn Period.

Although Sun Wu is already a legend, it feels so close.

The ethical ideas in "The Art of War" have obvious characteristics of Qi cultural ethical thought.

The ethical thought of Qi culture is manifested in two aspects: on the one hand, it stresses "benevolence" and propriety, but does not put it in the first place, and on the other hand, it emphasizes utilitarianism. These are clearly reflected in the book "Pipe". Regarding the former, it is from the comparison of Qi culture with other local cultures.

The Lu culture puts benevolence and propriety in the first place, while the Sanjin culture, especially the Qin culture, attaches great importance to benevolence and propriety.

The above two aspects of Qi culture are also very clearly reflected in "The Art of War".

Sun Wu talks about benevolence, but he doesn't put benevolence in the first place. He said: Generals, wisdom, faith, benevolence, courage, and strictness.

Sun Wu lived in a Qi cultural environment with a martial spiritual tradition, and it was only natural that when he talked about the five virtues of generals, he put wisdom (wisdom) in the first place and the requirements of benevolence in a secondary position. But he did not want to be benevolent, but used it for the management and education of the soldiers. "The Art of War: Strategy" says that treating a pawn as a baby and a pawn as a beloved son embodies the idea of benevolence. Sun Wu's benevolence also has a higher principle, that is, it must meet the requirements of defeating the enemy and safeguarding national interests. Therefore, he said in "The Art of War: The Art of War": Staying together for several years, fighting for one day's victory, and loving Juelu and 100 gold, and those who do not know the feelings of the enemy are not benevolent. That is, the two countries should try their best to obtain intelligence from the enemy at the expense of money and money to understand the enemy's situation. If you can't do this, and cherish your title and money, it will be extremely unkind.

This gives Ren a new interpretation, which is more characteristic of Qi culture.

There are many versions of The Art of War.

It has been translated into many languages.

Zhou Ye handed over Sun Tzu's Art of War to the other party, and he also attached great importance to the other party, hoping that the other party could become a talent.

······

Zhou Ye finally left, disappeared in a dark night, and never reappeared the next day.

Wang Xiaohu waited for a long time at dawn, and he didn't wait for Zhou Ye, he knew that Zhou Ye had really left.

It's impossible to say it's not sad.

But so what.

He can only redouble his efforts to repay Zhou Ye's kindness.

When we see you next time, we won't let him down.

Wang Xiaohu is very serious, practicing swords every day, and working diligently.

The Queen Mother was also very relieved and distressed.

As a parent, how can there be anyone who doesn't want their son to become a dragon.

Of course, she also hopes that her child will have a good life, but she is a little distressed when she sees her son training so hard.

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