Reborn – Super Chef

It is a Buddhist monk's tradition to eat vegetarian food. There is nothing wrong with this, but in his last life, Ye Chui honed his cooking skills and once hosted an old monk.

This old monk is a truly profound person of Dharma, completely different from those masters who try to catch their fame.

Ye Chui was not interested in Buddhism at first, but this old monk made him respect him very much. Some of the Buddhist principles that Ye Chui understood were learned from this old monk.

Of course, Ye Chui's inability to realize Buddha without wisdom roots also came from the old monk's mouth, which completely cut off Ye Chui's interest in Buddhism, and he just took a casual look at it as a leisurely pastime.

This old monk was not well-known and traveled around, but in Ye Chui's eyes, he was a bit of a fairy, the kind of real out-of-the-world expert. Ye Chui helped him cook vegetarian dishes for three days. At that time, Ye Chui put some meat into the vegetarian dishes for him out of prank, but on the third day, Ye Chui said it out with guilt, but the old monk didn't take it seriously at all. He quoted the words of an eminent monk to Ye Chui: "If you can eat feces and urine like sweets and delicacies, then you are allowed to eat meat; if you can embrace beauty and be equal to a dead body, then you are allowed to commit adultery." .”

This is a state, and this old monk has obviously reached this state of Buddhism.

Even on the day he left, he ate meat and drank with Ye Chui, watched a bunch of small movies on the Internet, and finally drifted away in the dark...

The old monk let Ye Chui see what a real Buddhist monk looks like.

As for the bright mirror in front of him, he has a false name at all, and Ye Chui naturally doesn't have any respect for him. At this time, he asked Ming Jing about the question of Buddhist vegetarianism, which was also the relationship between Ye Chui and the old monk. some discussions.

When Master Mingjing heard Ye Chui's words, he suddenly smiled calmly—it was estimated that this question was not the first time someone asked him, so he naturally had a way to explain what he said, so he said it with a smile on his face : "Buddhist disciples don't eat animals because of cause and effect. Think about it, if you kill animals and eat them, they will be angry when they die, and their flesh will be poisonous. When will they seek your life in the future, and when will they repay their grievances? Let alone them Could it be the future Buddha, or your relatives and friends in the past or future?"

Ye Chui smiled slightly, and said, "If we eat animals, let them end their lives, let them leave the animal realm, and let them start the next reincarnation earlier, wouldn't it be better?"

"Wrong." Master Mingjing immediately said, "Ending one's life does not mean that you can free yourself from the six realms. Even if you free yourself from the realm of suffering, you will only be freed from your own body, not from your karma. Instead, you will increase your own karma. The end of karma and karma does not depend on exchange. It is to eliminate the arising of the two hindrances of knowledge and affliction."

These words sound profound, but Lin Wei didn't understand, she continued to ask Ye Chui in a low voice: "Ye Chui, what does he mean?"

Lafayette Lin Zhengdao, Wu Haimei and Zhang Ying also looked at Ye Chui, as if they wanted to hear Ye Chui's explanation.

Ye Chui smiled and said: "He means that animals are sinners who have entered the animal realm. If we kill them, that doesn't mean they will be freed. Their karma still exists and they will continue to escape into the animal realm. Not only that. We will be guilty ourselves."

This explanation made everyone a little surprised, not because of the meaning of these words, but because Ye Chui could really understand the meaning of these words by Master Ming Jing, which in itself is a very remarkable thing.

A trace of surprise flashed on Ming Jing's face again, wondering if this young man is also a profound Buddhist disciple?

Ye Chui continued to say to Ming Jing with a smile: "Master, you just said that pure monks and all Bodhisattvas walk on the road, and they don't step on the grass, let alone pull it out with their hands? The truly compassionate Bodhisattva sees the grass on the road, and all of it I can't bear to step on it, but people can only live by eating, and if they want to live, they must eat flowers and plants, but flowers and plants are life like animals, you told us not to eat animals, but why can we eat flowers and plants?"

"This..." Master Mingjing didn't know how to explain it, and he hesitated for a while before saying, "Flowers and plants are not karmic obstacles. There is no way of flowers and plants in the six paths of reincarnation in Buddhism. Being vegetarian is to respond to my Buddha spirit. Buddhas and Bodhisattvas are not ignorant of cause and effect. Ordinary people should take precepts as their teacher, refrain from doing evil, do all good, refrain from killing and protect life, eat vegetarian food and chant the Buddha’s name.”

"Ye Chui, Ye Chui, what does he mean by saying that?" Lin Wei couldn't understand Master Ming Jing's words, and immediately asked Ye Chui again.

"He was answering the wrong question, saying that the reason why monks are vegetarians is because Buddhas and Bodhisattvas are vegetarians, so they follow suit." Ye Chui explained, and he said to Ming Jing with a teasing smile, "Master, actually, I think you It should be known that Buddhism did not abstain from meat in the first place, it was Emperor Xiao Liang who came up with this idea, he killed countless people, and in order to seek psychological comfort, he announced that monks should also abstain from vegetarianism, and there was no such point in the original theory of Buddhism."

Sweat was already dripping on Ming Jing's face, and he didn't know whether it was nervous or angry. He continued: "In the beginning, Buddhism stipulated that disciples had to beg for food. You have to eat as much as you give. But this does not mean that the Buddha does not object to killing and eating meat. It is just to follow the convenience of all living beings under the circumstances of not increasing the karma of killing, not seeing killing, and not killing for oneself. Buddhism with great compassion Why do practitioners go out of their way to kill and eat meat?"

"Really?" Ye Chui chuckled, "Since that's the case, we don't kill ourselves when we eat meat. If we don't eat meat, we have to kill others, and others have to eat it. The Buddha said that if I don't go to hell, whoever goes to hell will go to hell. In order to promote Buddhism , wouldn’t it be better to take these karma on ourselves? So we should eat meat, and eat meat a lot!”

Everyone: "..."

Ye Chui's words are simply nonsense, but no one can refute them.

Ming Jing was completely enraged, and his face was no longer as peaceful as before. He said angrily: "You...you are talking nonsense, how can you be so trifling with the depth of Buddhism, I won't argue with you, it will only increase troubles, you Why do you think we get rid of a head of affliction and become a monk?"

"Actually, I think it's more convenient for the monk to shave his head for the ring scar..." Ye Chui said with a smile.

Hearing Ye Chui's words, Lin Wei laughed out loud, even Lin Zhengdao and Wu Haimei couldn't help laughing, and Lafayette's face twitched slightly, she couldn't just laugh out loud because she didn't believe in Buddhism.

Ming Jing was even more annoyed, pointed at Ye Chui and said, "How dare you make fun of the Buddha, you will go to hell after you die."

"What is Buddha? Who are you? What qualifications do you have to say that I will go to hell instead of Buddha?" Ye Chui asked Ming Jing pretending not to understand.

Ming Jing was speechless again, his lips trembled, but he couldn't utter a word.

After Zhang Ying brought the master of Ming Jing to the Lin family villa, Lafayette was eaten to death by this master of profound Buddhism. Lin Zhengdao never thought that Ye Chui could still silence the master's question , he glanced at Ye Chui in surprise, thought of something, and then continued to say to the master: "Master, I am actually a little curious about why the Buddha is a vegetarian. Isn't there a saying that is very good, it is called wine and meat. The Buddha kept it in his heart, so as long as he is dedicated to the Buddha, why would he mind eating vegetarian or meat?"

Lin Zhengdao wanted to refute this master and eminent monk together with Ye Chui.

It's a pity that his argument is obviously not powerful enough. Ming Jing immediately laughed when he heard Lin Zhengdao's words and said: "Many people who chant Buddha but eat meat use this sentence to comfort themselves, but do you know that this sentence actually has a deep meaning? The person who said this is Jigong Living Buddha. He is different from us. He came here because of his great compassion to help the world to save all living beings. He eats meat and vegetables and does not need to be rigid. It is a mine containing gold, but it has never become gold. It does not have the same awareness as Buddha and Dharmakaya. It is still in the cycle of karma. If it eats fish or meat, it breaks the precept of killing and plants evil causes, and it will suffer evil in the future. report."

Lin Zhengdao suddenly didn't know what to say. He was obviously inferior to Ye Chui in terms of Buddhist debates, so he could only look at Ye Chui for help.

Ye Chui, on the other hand, was calm and at ease, and said to Ming Jing: "The Buddha also suffered from illnesses, and he could also pass into Nirvana. How do you know which meat-eater is not the reappearance of Jigong?"

"The Buddha did have a headache for three days, the karma of Mamite, but that's for people to see. Do you think the Buddha is really dead? The Buddha is neither born nor dead. It’s different, don’t care if other people eat meat or not, as long as you are not a Buddha or Bodhisattva and vegetarian.” Ming Jing said to Ye Chui with a proud face.

"Master, you are wrong again, you are very wrong." Ye Chui followed up and replied Ming Jing said - since the debate just now, in fact, Ye Chui has been digging a hole, and now it's time to bury the hole.

Ming Jing said angrily, "Are you telling me what's wrong with my Buddhist principles!?"

"Master, your argument is right. What is wrong lies in the argument itself. The Buddha said: 'Judge other people's enlightenment. If you don't do it if you don't do it, it is a violation of the precepts.' Whether others are devils or Buddhas has nothing to do with you. The benefit of others is not in others, how other people practice, others benefit, what benefit is it to you? Master, since you argue with others, it is already wrong. Master, you can't even understand this point. Could it be that your master's name Was it bought with money?"

Ye Chui said leisurely.

How can a real eminent monk deliberately argue with others?

They preach and teach, regardless of whether the other party believes it or not, they only need to use the Dharma to inspire them, and they will not use words to impress the other party. The vegetarian dishes made by Master Mingjing are mediocre, but they have to use Dharma theory to make others say that the food is delicious. , which already violates the spirit of Buddhism.

His behavior is even more incompatible with Buddhism, and he is not worthy of the title of master at all!

But when Ye Chui said that, Ming Jing seemed to be hit by a blow, and the whole person was stunned. How could he still have the appearance of the eminent monk before? (~^~)