Nine Cents Refining

With the improvement of Sun Haoxiu, Qinglao began to consciously supplement his knowledge of the horizon. These things are also recorded in the Zangjing Pavilion. However, due to the limitations of the cultivation, most of the Qingmu Zong collections are from lower-ranking monks, and their knowledge is limited. Most of the monks are not as old as the old, and there is no rich experience. Therefore, today, from the mouth of the old man, Sun Hao began to touch the tip of the iceberg of the mainland monks.

"As to whether the method of refining blank paper is useful, the answer is yes." Qinglao continued to explain to Sun Hao: "But strictly speaking, there is nothing wrong with practicing the practice of practicing blank paper. This is just The choice of different cultivation methods is only."

Different choices of cultivation? Sun Hao could not help but ask: "Master, is there a few choices for this cultivation?"

"Well," Qingla nodded: "At present, my master's cultivation is mainly based on refining, supplemented by other cultivation methods, but it was not the case in ancient times. At that time, the cultivation of the flowers was all over the place, and hundreds of schools contend. There are endless ways to get the road, but no matter the period, there are only two ways for the monks to practice the truth. One is the one-way approach to the sky; the other is the one-way approach, and the first-time refining of our generation’s monks is actually a single law. Tao, other methods in the modern era have become the method of assisting cultivation, so it is only a short-term experience, so the practice of blank paper is not taken seriously."

Single law through the sky, the law goes in? This is another fresh saying for Sun Hao.

Master’s statement is well understood, and Sun Hao immediately understands it. Simply put, the method of making blank paper can be practiced.

At this time, Qinglao continued to explain: "There is no deep research on the teacher's way of doing this. However, when the teacher traveled to the south, he saw some powerful monks who could condense the qi, the void. Cheng Fa, it is very good, the powerful monk is very difficult to provoke, it is said that the method of refining the blank plaque is the pre-exercise method of condensing the qi.

Regarding Sun Hao's practice of practicing blank paper, Qinglao does not put any comment, just to explain the truth. Whether it is good or bad, whether it is practiced or not, it is entirely up to Sun Hao to take his own ideas. In the past few years, Qing Lao has carried out a stocking training for his disciple, and Sun Hao’s growth rate has greatly exceeded his expectations.

It is the reason why the old man thinks that in Sun Hao, he leads his way, as to how Sun Hao walks and sees his own choice. However, since I talked about the practice of blank paper, Qingla still asked: "I don't know what materials you use to practice. What is the success rate and speed of refining?"

Sun Hao honestly replied: "In the first half of the year, my brother and I have been killing fire frogs in the fire frog swamp. This is a lot of fire frogs, so I used the fire frog skin to make blank plaques."

Fire frog skin! ! There is a black line in the brain of the old man. This disciple is really wonderful. I think of that material. The material can be said to be one of the low-grade materials. It is the most difficult to refine the blank paper.

However, the old man immediately understood that he was afraid that his disciple had a special purpose in killing the fire frog. It is probably the need for his strange five-wheeled coffin. Who is his own disciple, Qingla has long been clear, since the disciple is going to kill the fire frog that has not much value, it is definitely a request. As for the fire frog skin, it is estimated that it is only a windfall.

At this time, Sun Hao continued: "At first, this fire frog skin refining blank paper is very difficult, but the disciple insisted on half a year and achieved good results. Now, the disciple has quickly caught up with the fire frog skin. Disciples use other materials to refine the level of blank paper, a fire frog skin, about 20 pieces of paper, and the time to make a fire frog skin is about five.

Qingla...The heart said, the general disciple, the volume of material like a fire frog is about to refine 20 blank plaques, but the time required is only above 20! !

This is still a fire frog skin, so difficult material, the speed is actually so fast, casually, the old man asked: "What is the success rate?"

Success rate? Sun Hao thought for a moment: "The success rate in the first three months is very low. In the third month, about six fire frog skins can succeed in six. Later, as the proficiency increases, by the fifth month, Basically, there are very few failures, almost 100%..."

Qingla... Once again, I was hit hard by my beloved disciple! hundred percent! This success rate is too high. You must know that 80% of the ordinary disciple's refining blanks are against the sky. This disciple is good and he has made a hundred percent.

However, when I heard Sun Hao’s 100%, the old man began to understand why the practice of the blank paper was a condensed front-end method, because only on the basis of this proficiency, when the monk’s cultivation was upgraded to a certain level After the level, in the void, you can quickly use your instinct to condense into a blank plaque in the air, and then draw a symbol on the plaque to achieve the wave.

If the proficiency does not go up, the success rate is not guaranteed, how can it be done?

The idea of ​​Qinglao is a bit far away. When Sun Hao finished, he saw that Master did not make a sound for a long time, so he asked: "Master, can I still do this level?"

Qinglao came back and said, "Yes, it’s okay, other disciples will be at this level, but Sun Hao, you don’t want to communicate with other disciples, they don’t practice very much, you can practice it secretly. You have been practicing for so long, let go of the strange pity, continue to work hard."

In fact, Qinglao understands that Sun Hao has taken a big step in Fuxi's way. Naturally, he does not want him to give up easily. The main reason is that cultivation does not affect Sun Hao's refining progress. Moreover, even if Sun Hao does not follow the special way of the Fu, but he can also use the one-handed Fu Fu to exchange the cultivation resources is not, the art does not press.

Seeing his practice of practicing blank papers was confirmed by Master. Sun Hao said with pleasure: "Okay, Master, I will continue to work hard. There are still a lot of fire frogs and fire frogs. The materials for practice are a lot. I must Practice the speed."

Subsequently, the topic of the mentor and the teacher turned to the several methods that Sun Hao is currently in urgent need.

Qinglao expressed his satisfaction with Sun Hao’s progress in cultivation. He also expressed his strong support for Sun Hao’s need for several cultivation methods. He immediately promised to open the door to convenience. Of course, the role of Qinglao is to let others not know Sun Hao. The level of choice of the law, Sun Hao's contribution to the choice of Famen must be resolved by himself. Qingla does not want to give Sun Hao too much care in this respect. He believes that the cultivation resources of monks must rely on their own struggle, and disciples must learn to cherish their cultivation resources. It’s not good to manage too much and too wide.

Qingla personally descended to the Tibetan Classics Pavilion, sent the guardian elders to do other things, and then let Sun Hao enter free choice.

Sun Hao entered the third floor of the Zangjing Pavilion, which only the disciples of Zongmen could enter, and began to choose.

Sun Hao first chose the imperial method, and the imperial method was not collected in the Qingmu sect, but the ten, mostly the road goods. Sun Hao has a book to look at, the first one is "The Royal Art", a kind of royal method of the road, but from this royal law, Sun Hao saw the thought of God for the first time, three layers of refining Internal vision is actually one of the use of God's thoughts. In the middle of the refining, the gods can grow up, and they can be imperial. The book records that when the foundation is built, the gods evolve into the knowledge of God, and they can be born and can be placed on the nine days. It is.

The second imperial method is very professional, named "Yu Jian Shu", which is a method of special imperial sword. Yu Jian is the most common in the imperial concubine. It is not strange to have a special imperial law.

There aren't too many differences between the sacred and the sacred sects. It is similar to the Guardian. Only the last royal law, the name is weird, and it is called "Thousands of thousands of thoughts to smash the sacred spirits of the gods". To be honest, the imperial method is generally a technique. This thing is called Dafa. It looks very good. Grade.

Sun Hao took this method with great interest. The method was carved on a sheepskin roll with a sly word. It looks like a few years old and has an extraordinary appearance. There is a yellow paper next to it, which is an introduction of Zongmen about such a method.

In the above, the first person has no thoughts, the chaos is pure, the world is in the world, and the world is filled with thousands of thoughts. A few words, Sun Haojue's own can't understand. And the general imperial method tells the monk how to command the gods to read the imperial concubine. This method is based on the principle of the Fa, but it is not so easy to understand.

Seeing that Sun Hao picked up the royal law that could be called the sect of the sect of the sect, the young man opened his mouth and prepared to say something, but he thought about it and did not say anything. His disciple often had an accident, and he did not know the ancestral door. Does Qifa have a relationship with him?

Can't read the original text, Sun Hao picked up the ancestral mark on the side.

Zongmen’s evaluation of this Dafa is very high: “The strange method from the ancient ruins ~www.readwn.com~ suspected the original method of refining the gods.”

How to refine the law? After studying in the Jingjing Pavilion for many years, Sun Hao has some contact with the refining god. The monk's refining is the mainstream, but the strength of the gods and even the knowledge of the gods has a great influence on the advancement of the monks. However, the practice of refining the gods has always been very rare, and one method must be listed as a treasure.

Continue to look down and discover the reason why this Dafa is placed together with the imperial law: "However this method is difficult to cultivate, for thousands of years, no monk can cultivate and succeed in the whole sect, all who practice this Dafa, lighter God's thoughts are damaged, repaired as retrogression, heavy spirits collapse, magic fires are added, and cautious, only the second half of the royal art, quite a mysterious place. For reference."

This time Sun Hao understands that the book of feelings is difficult to cultivate, and the danger of cultivation is very high. So it became the reference method of Yushu.

However, Sun Hao thinks that the opening of the sheepskin scroll is very reasonable. It seems that it is really possible to refine the gods. Many books in the sects are highly recommended for the refining of the gods. If this is really a method of refining the gods, it is a pity to miss it.

Seeing the appearance of Sun Hao’s indulging, next to the old man said: “There are many predecessors who tried to cultivate this Dafa sect. However, in the process of cultivation, there are two difficulties, which are difficult for ordinary people to overcome. One is It is necessary to use a unique method to break the mind. This is very painful and unbearable for ordinary people. It is difficult for some mentally and resolute monks to persist, but the second difficulty is troublesome..."

When I heard Master's opening, Sun Hao immediately concentrated on it. It seems that the specific cultivation of this method was not particularly elaborated by Zongmen. Many things are passed on from word to mouth.