Nine Cents Refining

In the seven killings, the core of the world is divided into five realms: no borders, ice mood, Yimajing, Jingnao, and red dust. In contrast to the five realms, Sun Hao carefully examines himself and finds that he has properly reached The ice state of mind, but also the level of ice is not low, naturally, this technique of refining the heart is not particularly urgent, and, before each refining, Sun Hao will naturally spur "Qing Xin Yu", this refining heart is never Did not fall.

Everyday cultivation is methodical. Of course, in different periods, the focus is different. Now, the first thing is that the refining method has been promoted.

In the evening, Sun Hao did not say anything, did not alarm anyone, drove the flying sword, flew out of the colorful clouds and flew to the main peak of Qingyun.

The great power, plus the power of Jindan, can keep the Qingyun Qifeng volley drift, and the natural Qingyun Qifeng is also shrouded in a large array. In Qingyunmen, the refining monk can’t just fly the sword. It's hard to fly, so only a certain time, or a specific method, Qingyunmen's refining disciples can leave their peaks and go to other peaks.

The founding disciples can fly with the sword, but they can't fly at random. The flight must have a specific route. The main peak of Qingyun is not wherever the sword can land. In many places, the foundation-based monks simply can't get close.

These intelligences have long been collected by old Jia, and Sun Hao has long been familiar with the chest. It is not a crime to commit a sect. It is natural that Sun Hao came to the main peak of Qingyun according to the established route, and once again lamented the majesty of the main peak. Sun Hao fell in front of a simple and elegant five-story wooden building.

The wooden building is more than ten feet long. The wall is surrounded by carved dragons, the scales are clawed and danced, and the doubles must fly. It seems to be vacant. The four corners are provocative, with copper bells hanging on it, gently swaying with the wind, clearing and bursting, smelling Hearing the sound of the soft copper bell, Sun Hao actually seemed to smell the book, and his heart was very peaceful. It was a means of immortality. Sun Hao’s heart sighed, and the bronze bell actually had the magical effect of calming.

There are gates in the building, and the books on the gates are hidden in the pavilion. There are vertical links on both sides of the gates: "The article traces the ancient monuments, and the museum finds the original sects."

At the entrance of the Zangjing Pavilion, there was a young monk sitting cross-legged, but it was the disciple of Qingyunmen who built the ancestral mission.

Sun Hao looked at the Jingjing Pavilion a few times, and then he went up and shook hands and said: "This brother, the younger brother wants to enter the Tibetan Classics to borrow books."

This young man has already seen Sun Hao. When he saw Sun Hao’s speech, his face smiled: “The younger brother is polite, do you know the rules of entering the Tibetan Classics?”

Sun Hao nodded. Before coming here, Sun Hao had already done his homework and handed in his identity card.

The disciplinary disciples took over the nameplate of Sun Hao’s disciple, and the gods swept away, and deciphered the contribution of a thousand gates. After sweeping it, I found out that the contribution of Sun Hao’s disciples was a bit outrageous, and there were hundreds of thousands. contribution?

Unbelievable, this disciple couldn't help but widen his eyes. The gods once again confirmed it carefully, but found that he did not read it wrong. The young monk in front of him had more than 400,000 sect contributions.

The disciples were not surprised to see Sun Hao, and found that Sun Hao was smiling and looked at himself indifferently. The disciple blushes and then returns to normal, but his attitude towards Sun Hao is much more enthusiastic. Delivered to Sun Hao, while laughing and said: "Teacher, if you look at the practice or the secret law, just take the nameplate and break the law."

Sun Hao smiled and took the nameplate, nodded and thanked: "Thank you brother, I know." After that, it was a smile, and went into the Tibetan Classics Pavilion and went straight to the second floor of the Tibetan Classics.

Cai Yunfeng Tibetan Classics, Sun Hao can read the materials casually, but in the main peak of Qingyun, even if he is Jindan Zhenchuan, the highest authority that can be borrowed is only the second floor of the Tibetan Classics.

Sun Hao's purpose is very clear, looking for the advanced exercises of Wanlun and Yanlong's three stacks. Therefore, after coming in, Sun Hao went directly to the area where the woodwork was practiced and began to choose the exercises.

When he came in and began to find the exercises, Sun Hao discovered that the Jingjing Pavilion was not big from the outside, but after coming in, there was no other place, the second floor of the Tibetan Classics, a row of books, neatly arranged, and the land was afraid. No less than 30 acres, it is not as simple as a one-story building.

Putting down the sigh of the heart, Sun Hao began to choose the woodwork.

The practice of Qingyunmen and Qingmuzong is also very different. The biggest difference is that in Qingyunmen, all kinds of exercises are marked with the level of merit, but in Qingmuzong, there is no such mark.

For example, Sun Hao is here at first glance, and at first glance, he saw his own practice of "Xu Mu Gong". This method was obtained from Qingmu Zong from Master Qing, and there is a few words in the opening of the content here: The big tree is ridiculous and unattractive; if the monk is awkward, the eucalyptus is aerodynamic...", when Sun Hao came to this martial arts, there was no introduction of the level of merit, but in this Tibetan scripture, In the end, it was marked with such words: "The peculiar method is very strange, and it can be listed as a metaphysical method."

The metaphysical method of the middle class is the level of the practice of the gongmugong.

The sapwood work that Sun Hao got from the hands of Qingla is only a residual volume. It can only be cultivated until the early stage of building the foundation. However, in Qingyunmen, this method is not a residual volume, but a complete version~www.wuxiaspot.com~ That is to say, if Sun Hao chooses this "Yu Mu Gong", then Sun Hao can continue to practice until the Golden Dan is completed until Yuan Ying can no longer change the wood attribute exercises.

Sun Hao looked at the introduction, and the exchange of "Xu Mu Gong" required 10,000 door contributions, and then a cursory look at other exercises. Sun Hao found that the contribution of this "Mumu Gong" is relatively small. Then, a penny of goods, which means that "Zhumu Gong" is not outstanding here.

Strictly speaking, Sun Hao’s practice of 蚍蜉撼木功 has been substantially different from the original version of 蚍蜉撼木功 through the addition of Mudan and the five-line round of Lingmu. It is really reasonable to call it Wannang Gonggong. The level of Gongfa is afraid that it is far more than the so-called meta-class.

In other words, if you don't find a suitable transfer method, this coffin will not lose a good alternative.

In the Tibetan Classical Pavilion, there are no fewer than 30 wooden exercises. In the middle of it, "Damu" is a low-level practice. Sun Hao did not have an urgent choice, but he calmed down and began to consult the woodwork. Introduction.

The level of the practice method, from high to low, should be four levels of heaven, earth, mystery and yellow.

Regarding the four characters of "Tian Di Xuan Huang", Sun Hao's memory is very profound. The records of the classics are from the ancient Yijing. The Yijing has a name in the ancient times. It is said that the Book of Changes is the Four Classics. First, if you want to understand the meaning of the word "Tian Di", you must read the "Book of Changes". The "Book of Changes" is about the way of heaven and earth and the change of yin and yang. During the heyday of the Terran, the philosophers and the like are all From the root of the Book of Changes, in ancient times, the Terran monks did not read the Book of Changes, which was the end of the cart.