Nine Cents Refining

In accordance with Sun Hao's arrangement, Xiaoyan set up a large yard in the outer city. Outside the yard, Zhulinyuan did not sound open, and did not show the mountains and did not reveal water. The main business was Fuxi Dan Medicine, and there was a shop in the city. The experience, although Zhulinyuan is not warm, but also began to profit.

There are many families and repairs in the outer city. The low-grade goods sold outside Zhulinyuan are not sold.

In the yard, Xiao Yan set up an alchemy room according to Sun Hao's request. The alchemy facilities are all available, but Sun Hao does not want to practice alchemy to let other disciples know, and is ready to practice alchemy here.

In the alchemy room, there are several storage bags, and the storage bag contains a large amount of alchemy materials requested by Sun Hao, some low-grade spirit grass. Most of these spirit grasses were acquired by Zhulinyuan in the city of Xieyuefang. At this time, the auxiliary role of Zhulinyuan in Sun Hao began to manifest itself. If these chores require Sun Hao to work hard, it is necessary to spend a lot of energy.

However, what makes Xiaoxuan more puzzled is that, according to Sun Hao’s request, Zhulinyuan has acquired a large number of disabled spirit grasses. This kind of spirit grass is lost, the efficacy is not good, and the cheap is cheap, but it is estimated that it will not be used for alchemy. Too good, Xiaoxi did not understand the intention of Sun Hao, but still opened the acquisition of such spirit grass according to the requirements of Sun Hao.

What Xiaoxiao didn’t think was that Zhulinyuan’s move made many of the knowledge of the elixir not enough to damage the low-level scattered feelings of Lingcao. It opened the reputation of Zhulinyuan in an invisible way and drove other businesses of Zhulinyuan. This is an unexpected harvest.

According to Sun Hao's arrangement, Xiao Yan also inquired about the news of Yukun Long's old father Yu Dacheng and younger sister Yu Lan. Currently living in the Outer City Ziwu Street, he started a Yujiafang refining shop, and the influence of Yu Kunlong is still At the same time, the business is not bad.

After Sun Hao plans to relax, go and see, of course, also explain Xiaoyan, pay more attention to Yujiafang, may take care of the business of Yujia.

As for the case of Yu Kunlong, Xiao Yan had some speculation, but since Sun Hao and Tong Li did not tell the details, she did not ask much, and it was good to concentrate on the task of Sun Hao. I know that Sun Hao is rushing around before and after the reintegration of the child's broken arm, and has already found some eyebrows. Xiao Yan is grateful to him, and he should do his own thing well. Don't ask more about things you shouldn't know.

However, Xiao Yan obviously has a feeling. This time, Sun Hao gave her a deeper feeling. It is no doubt that Sun Hao’s cultivation was once again improved, and her husband’s childpower was more respectful in the face of Sun Hao. Obviously Sun Hao This mission has also demonstrated the strength of the battle, the heart of the small Xiao Yan naturally knows, followed by Sun Hao, may be the biggest opportunity for his husband and wife.

Don't look at the appearance of this husband's loyalty, but Xiao Zhi, who knows the roots, understands that his husband has great wisdom. In the general direction, he may be better than himself. Listen to the old words and go with Sun Hao, this is right.

It is related to Sun Hao’s secrets, and Tong Li’s tone is very tight. Even in front of Xiao Yan, he never said anything. This is one of the reasons why Sun Hao has been carrying children for many years.

In the middle city of Qingmu City, a point was made, and Sun Hao moved to Xiaolin to move to the Zhulin Court in the outer city. The Zhulin Court is located in the outer gate of the Dangmen Street District. The refining monks in this block are relatively concentrated, and the mortals are relatively few and relatively quiet. Suitable for Sun Hao to practice alchemy.

Simply turned around in the block, Sun Hao returned to his own practice room in Zhulinyuan, sent a small shackle and childpower to double repair, and then began his own cultivation.

In this Zhulin Court, Sun Hao has a training room, a study room, a lounge, and a reception room in addition to the alchemy room. Xiao Xiao has arranged this arrangement in an orderly manner.

Refining is not enough every day. In addition to refining, using Mudan's magical magical effect and restoring Lingcao is one of Sun Hao's recent tasks. Sun Hao only asked Xiao Xiao to collect these remnants of the grass. The fundamental reason is because of Mudan's magical resilience. With the existence of Mudan, as long as there is a trace of aura remaining in the remaining spirits, Sun Hao can let it recover. With these large amounts of cheap and remnant grass, Sun Hao can use a small Lingshi to buy a large number of Alchemy materials, a large number of alchemy materials to make a base, Sun Hao can quickly improve their alchemy.

At this stage, there are too many residual spirits, and it takes a little time to recover. When most of the grasses are restored, Sun Hao will start alchemy.

In addition to refining and restoring Lingcao, Sun Hao took out the "White Gong into the Dream of Refining God" from Bai Zhengjun and began to study. The sooner the cultivation of the Dafa is better, the better. Sun Hao also plans to cultivate the gods. Forty feet, start the second, and realize the three points of God.

Once settled, nature will first study.

Open the "White Gong into the Dream of Refining the Fa", Dafa begins with a cloud: "People, the spirit of all things, the spirit, the mind, the spirit, all the time, nowhere, no matter, Xianfan, often fall asleep, what is the spirit of sleep?" Dreams also! The world does not know, dreams are always there, and people do not know, Bai Gong has a cloud, want to enter the dream of refining God, must be a dream dream dream..."

According to the theory of "White Gong into the Dream of Refining the Gods", people, regardless of Xianfan, must dream every time they fall asleep. This is the embodiment of man as the spirit of all things, but whether it is a monk or a mortal, often wakes up, I can't remember my dreams, forgetting that I used to dream, and some people think that they haven't dreamed, but they have forgotten it.

The first step of the "White Gong into the Dream of Refining the Fa" is to use some special means and tricks to let the monks remember their dreams.

If you don’t even know the dreams you have ever done, it’s impossible to talk about the magic of Dafa.

After knowing dreams and dreams, it is the second step, dreaming. The so-called dream is that the monk must know when he is dreaming, he is dreaming, he is aware of his dreams, and he dreams of dreams. He means to follow the dream consciously, and in the process, he knows that he is dreaming. Like a bystander, this kind of situation can only be said to be unspeakable.

After the dream, it is the dream of refining the gods. The so-called dreams of refining the gods are to experience different scenes in different dreams, to experience their own minds, and to achieve the purpose of strengthening the gods.

There are many dreams recorded in "White Gong into Dreams and Refining Gods", among which the most typical dreams belong to the law: "North Ke Yi Meng", which is recorded in the Dream Refining Law:

The white male youth is addicted to life and is informal. One day coincides with the birthday. He banquets in front of the big banyan tree and friends drink and drink, drunk and drunk, and friends are helped to take a nap under the porch. It seems as if there are two purple messengers asking him to get on the bus. The carriage is under the big banyan tree. A tree hole goes.

But see the sunny day in the hole, and the world. There are dozens of car dealers, pedestrians are endless, the scenery is bustling, the front of Zhumen is hanging on the golden plaque, the book "Dayu Anguo", there is a glimpse of the door to meet, swearing that the monarch is willing to match the princess, recruit him as a Hummer. Bai Gong was very scared. He did not realize that he had become a wedding. He married a golden branch princess and was appointed "Bei Kejun Taishou".

Bai Gong was appointed as a logistical political and loved one, and he managed the well-being of Bei Ke County. In the past 20 years, he was given the king's weight and was popular with the people. At this time, he had five sons and two women, and his position was outstanding. His family was full and he was very proud. Unexpectedly, the Tanlu country suddenly invaded, and Bai Gong led his troops to refuse the enemy. He repeatedly lost his battle; the Princess Jin Jin was unfortunately sick. Bai Gonglian was unpredictable. He resigned from his post and went to Beijing. He lost his favor. He was unhappy in his heart, and the king allowed him to return to his hometown to visit relatives, and he was still seen by two purple clothes messengers.

The car is out of the cave, and the hometown is still the same. When Bai Gong returned home, he saw that he was sleeping under the gallery. He couldn’t help but startled and woke up. The servant was cleaning the yard. The two friends washed their feet, and the sunset remained on the wall. The dream experience seemed to have already It’s been a whole life. Bai Gong told everyone about the dream. Everyone was very surprised. When they found the big banyan tree, they found a big ant hole. There was a hole leading to the north branch and another small ant hole. In the dream, "North Ke County" and "Yu Anguo" are actually the same!

After this dream, the world is half a day, the dream is twenty years old, after the glory of wealth, life and death, unconsciously, Bai Gong’s mood changed greatly, and God’s growth grew, inspired by this, which created the “White Gong into the Dream of Refining the Law”. Be unique and become a method.

Throughout the study of "White Gong into the Dream of Refining God", Sun Hao closed the page, not only sighed, this world of monks, strange people and many things really ~www.wuxiaspot.com~ This Baigong is also a talented generation, dreaming Law, a dream, a dream, a dream, can be described as whimsical, if you can really practice, to dream of refining God, it is indeed feasible. It is no wonder that Bai Zhengjun’s gods are far more than their peers. If they don’t meet Sun Hao’s freak, the average person is really not the opponent of Bai Zhengjun.

The first step of "White Gong into the Dream of Refining God" is to know Meng Xiaomeng. This step is not difficult for Sun Hao.

Since he began to meditate on "Qing Xin Yu" since childhood, Sun Hao often feels like a big day, as if he is blind and closed his eyes overnight, and there is no dream in the middle. Now it’s good, according to Bai Gong’s theory, it’s because I forgot these dreams. Now, Sun Hao’s first thing is actually to find these dreams back.

Looking at this first step, Sun Hao can't help but wonder if he can do it? For a long time, there has been a wonderful use of Qingxin, and it has also restrained Bai Zhengjun during the war. Is it difficult to become a "Qing Xin" and a dream?

Hope is not. Sun Hao thought about it, but decided to follow the record of "White Gong into the Dream of Refining God" and try to practice. No matter how it is not done, how can you not know?

There is a fundamental difference between the "White Gong into the Dream of Refining the God" and the "Thousands of Thoughts and the Destruction of the Great Law". It is a method of cultivation that accumulates sand and accumulates less and more. Qualification urges "White Gong into the Dream of Refining God", in March, you can know Meng Xiaomeng. If you don't know the dreamer for more than three months, you don't have the qualification to practice, and you can feel the dream in two months. If you don't feel the dream for more than two months, you don't have the qualification to practice. Different dreams refine the gods, and each dream has little gain. After years, you can refine your spirit and grow stronger.

Sun Hao is not anxious, methodical, and began to practice "White Gong into the Dream of Refining God."