New Story of Lv Bu

The posthumous title means that after the death of emperors, princes, officials, and ministers, the court will give them an appraisal title to commend them based on their deeds and morals. The ministers of this dynasty pursued one of the high-ranking officials during his lifetime, and the other was the posthumous posthumous title after his death. However, the posthumous title of the minister of the court is generally given only a few years after his death.

For the ministers of this dynasty, the posthumous title is the evaluation of his life, and it is the meaning of the conclusion of the coffin. Therefore, the posthumous name must be given fairly, and must be able to withstand the test, and absolutely must not let people pick out half of the fault. For the emperor, the posthumous title is even more important, not only about the emperor himself, but also about the prestige of the court.

The posthumous name should be selected from the characters stipulated in the posthumous posthumous law. According to legend, the posthumous posthumous title of Zhougong has three parts. The first part is full of praise, the second part is mostly a posthumous posthumous title, and the third part begins to have a posthumous posthumous title. For example, words such as Wen, Wu, Ming, Rui, Kang, Jing, Zhuang, and Xuan are praise posthumously, Jian, Heng, Kuang, and Xi are all posthumous posthumous titles, and Li, Ling, and Yang are all evil posthumous titles.

As the emperor, his title is often entangled with posthumous name, temple name, and reign name. There is a big difference between the three. The year number is used to record the year. After the new emperor succeeds to the throne, it is necessary to change the origin. Before his death, several year numbers are often used. For example, the first emperor Ling Emperor Liu Hong, who reigned for twenty years, used four reigns, namely Jianning, Xiping, Guanghe, and Zhongping successively.

According to the Zhou ritual, the Seven Temples of the Emperor of Heaven, the Taimiao is in the center, the three Zhao on the left and the three Mu on the right. If there is no temple number, it will be "destroyed as much as possible" after a certain period of time, and his temple will no longer be kept, but his **** will be attached to another temple. This is called "the temple attached."

The dynasty was founded nearly four hundred years ago. Gaozu, Emperor Wen, Emperor Wu, and Emperor Guangwu were the ancestors who did their part, and they have always been the fourth of the seven temples. The other emperors, who are single independent temples, who attached the temple, and who attached the temple, the courtesy officials of this dynasty are fighting over and over, and they are very happy. The final decision is that the temples of the emperors of the former Han, the ancestors of the temple, Emperor Wen, and Emperor Wu, the emperors of the later Han, the emperors of the later Han, the ancestors, the emperor Xiaoming, and the emperor Xiaozhang. The meaning is very obvious. Whose descendants will have the temple.

The posthumous law of this dynasty is extremely strict. Not all emperors have temple names. They must have special merits to have temple names. For example, Gao Zu Liu Bang, Shi Zu Liu Xiu, Gao Zu is the founding father of the country, and Shi Zu is the father of Zhongxing. Han and Hou Han began with him. Whether the Seven Temples of the Emperor of Heaven began from the Gaozu Gaodi, or Shizu Guangwu Emperor, when the dynasty Dingding Ding and the founding of the country, it took a long time to reach a conclusion, that is, it began with the Gaozu Gaodi.

In the posthumous method, every word has a special meaning and cannot be used casually. For example, the posthumous title of the first emperor is "spirit", and the word "ling" is explained in the posthumous law: "Ling" means not diligently becoming famous. To die and to become a spirit. When you die, you can say spirit. Chaos without damaging the spirit. Good sacrifice to ghosts and spirits. I know the ghosts and spirits.

The meaning of Lingzi is roughly as follows, letting go of one's nature and not seeing the virtuous. The ambition is great, but the destiny is not good. Respect ghosts and gods and cannot be far away. Smart, but unable to act. According to the above explanation, it is very appropriate to compare the life of the first emperor. The historians gave an appropriate evaluation to the first emperor, but the spirit character is a bad posthumous posthumous posthumous posthumous posthumous title.

For the emperors of this dynasty, their reigns were determined by themselves during their lifetime, but the posthumous names and temple names were not determined by themselves. Instead, they were determined mainly by courtesy officials, with reference to the opinions of the civil and military officials. Since it was decided to bury King Hongnong as the emperor, he must be given an appropriate posthumous name, and then he could decide whether he should be a single independent temple or an attached temple. Only after these two passes can King Hongnong be the real emperor. Before that, his funeral could not be carried out.

Da Sima mentioned the posthumous title of the young emperor, and when he awakened the person in his dream, the civil and military officials immediately realized that the posthumous title and temple title had not been passed. "Come here! Take the "Posthumous Fa"!" Sikong kind of exclaimed with a long voice. "Posthumous Faith" is a thin pamphlet with three parts and hundreds of words on it, with explanations next to each word.

After a short while, the staff picked up a few copies of "Posthumous Fa", Ma Rixi took the lead, and everyone turned around. The first part is all praises, the young emperor's reign is too short to be adopted, and the third part is mostly evil, so I have to look for words in the second part. Although the young emperor was frivolous, he died too miserably. The civil servants couldn't bear it. They always wanted to open up the Internet and try their best to find him a better word, which is the best in peace.

"How about hidden words? Hidden words mean hidden, if you don’t show corpses, you say hidden, see Meijian long said hidden. Hidden words have the meaning of unsuccessful things, the meaning of modestly letting the country, and the meaning of praise in peace, I It seems more suitable." Taiwei Zhao Qian said loudly. It was obvious that he was very satisfied with the word he had chosen. Hidden words, in reality, means that they fail to succeed and retreat calmly. The Young Emperor was abolished by Dong Zhuo, which can also be explained as failure to succeed. As for the calm retreat, it is naturally a compliment.

"No!" Ma Riwen didn't lift his eyelids, and took Zhao Taiwei aside with a single sentence. "Lu Yingong, Mingxigu, the fourteenth monarch of the Lu Kingdom, reigned for eleven years. When Huigong died, Prince Yun was still young, so Yingong took the position of the monarch on his behalf, and later he was killed by Huangong, Huangong, It's Prince Yun. Zhao Taiwei, using hidden words, people with ulterior motives will grab the pigtails and poke the backbone of today! What will you do if you do this? Is it because he thinks he has lived a long life? ?"

Lu Yingong was the ruler of the country, but was later killed by Prince Yun, who was later Lu Huan. When it spread to the people, it would be misinterpreted as if it was supposed to succeed today, but the young emperor took the position of the emperor. Dong Zhuo saw the doorway in it, killed the young emperor, and returned the emperor's position to the young emperor. Combined with the changes in the political situation since the Shichang Shi Rebellion, there is really some agreement.

Taiwei Zhao was stunned by Ma Riqian twice today, and his face was a little uncontrollable. He flicked his sleeves and said bitterly: "I'm waiting to talk about it with fairness, so why are you afraid of others' rumors?" Ma Ridan opened his mouth. He closed his eyes and shot a cold light in his eyes, and said coldly: "Since it is a public heart, why use hidden characters? Isn't this a curse for Jinshang? Don't forget, Jinshang is the only bone and blood of the first emperor!"

"Okay! Alright! Everyone is open-minded, arguing and arguing, don't hurt your peace!" As a last resort, Sikong Zhongfu had to come out to make the rounds. Zhao Qian had to **** down the donkey and retreat angrily. With such literal and verbal skills, he couldn't keep up with Ma Taichang when he asked himself to shoot a horse! There is a specialization in the art industry, and they have done this all their lives!

At this moment, Ma Rixi suddenly slapped his thigh, "Everyone, how about using the word'Huai'? Holding righteousness and raising kindness means conceiving. Kindness and kindness means conceiving. In the posthumous method, these eight characters mean cherishing kindness. Nian, he died midway. Please think about the king of Chu Huai, Xiong Huai, who was detained in Qin for three years. His son did not want to save his father but made himself a king. The princes thought they were harmless to themselves and did not crusade. Chu Huai For the sake of the national interest, the king refused to cede the land, so that Qin could not get the land, and could not attack Chu with the pretext of signing the alliance agreement. Chu was temporarily preserved. Three years later, the king died in Qin and Zigu returned to Chu. People in Chu are pity, like relatives."

Upon hearing this, the civil servants immediately gave their thumbs up: "This is a good word!" Huangmen minister Xun You went out and said: "In the view of the minister, we should use the word "Hui"! Although there are three families in Chu, Qin must be killed! It came from the king of Chuhuai! When Chen She was first upright, he played the banner of the king of Chuhuai! First, the king of Chuhuai died unyielding, second, the king of Chuhuai did not betray the national interests, and the third, the king of Chuhuai The guest died in Qin. These three are similar to the king of Hongnong, and they have good posthumous titles! I don't know what the monarchs think?"

"That's all! The young emperor's heart is still good, and he died halfway, just use the word "Have"." Sikong kind of sighed, arched his hand towards Lü Bu: "I don't know what Da Sima thinks?" Lü Bu smiled slightly and looked at him. Shiqunchen asked: "What do you think?" "You should use the word Huai!" The ministers clinched their hands together, so they agreed.

The posthumous name has been decided. The following is whether the temple is erected or attached, and whoever is attached gets the temple. Ma Rixiong is too common, these are his duties, to be honest, he has been thinking about these things for a long time, and there is a decision, so he slowly spoke.

"Let me first talk about the ancestral temple of this dynasty. In the first year of Jianwu, Emperor Guangwu set up a temple in Luoyang to worship the three emperors of the former Han Gaodi, Wendi, and Wudi. The following year, the temple was jointly worshipped by the former Han Gaodi and lower emperors. In the nineteenth year of Jianwu, after the ancestral temple ceremony was negotiated, the five emperors Gao, Wen, Wu, Xuan, and Yuan were jointly worshipped in Taimiao (High Temple). The embryonic form of the sacrificial system of "Tang Yi Shi."

"After Emperor Guangwu died, because of the merits of the Zhongxing Han Dynasty, Emperor Ming erected a special temple for him, the posthumous posthumous name Shizu Temple. As a result, there were two imperial ancestral temples in the city of Luoyang, the capital of the capital, one of which was dedicated to the five emperors of the Western Han Dynasty. The temple is the Shizu Temple dedicated to Emperor Guangwu. In the eighteenth year of Yongping, Emperor Ming died, and his edict built a special bedroom temple, and hid his **** in the dressing room of Shizu Temple, and stipulated: "Dare to be happy, the author is good at it." Before the death of Emperor Zhang, he also ordered to store his deity in Shizu Temple. After that, all emperors inherited and did not violate, the emperor’s ancestral temple system was formed, and it was used by successive dynasties. ."

"Therefore, the five masters of Gaomiao in this dynasty are Gaozu, Wendi, Wudi, Xuandi, and Yuandi. The eight masters of Shizu Temple are Guangwu, Xiaoming, Xiaozhang, Xiaohe, Xiaoan, Xiaoshun, Xiaoheng, and Xiaoling. The three mausoleums of the young emperor, Xiaoyang (2 Years old), Xiao Chong (three years old), and Xiao Zhi (9 years old), all three died when they were babies, so they did not enter the ancestral temple."

After clarifying the ritual situation in this dynasty, Ma Taichang bowed his hand and finally came to the topic. "About Emperor Xiaohuai's ancestral temple sacrifices, you can follow the example of the Siqin Temple."