My Twenty-four Heavens

"Ahhhhh, I'm dead!"

"My husband is still alive?"

"Is it my husband? He is still so handsome after changing his status."

"My husband is Taoist, feel like I can write a bestseller?"

As expected by the players, the forum shook directly.

Not to mention the various speculations in the forum, and insights such as the cycle of life, the replies of female users alone are enough to kill the forum.

No way, the former Emperor Shun was too popular.

Now that the return of his king, naturally the once fans can't control themselves.

However, compared with the discussions of the fans, the players who have participated in the melee of the Three Realms have already begun to count their own gains in Quiet Mimi.

The three worlds, except for the Primordial Realm, all encountered destruction-level destruction.

Countless fairy mountains and blessed land in Taisu realm were destroyed in the war.

Around the Taiji World Tree, the kingdom of the gods was razed to the ground.

In addition to this kind of destruction, the practitioners also died in the war so much that the vitality of the three worlds was severely injured.

However, from Zhang Tong's point of view, a great loss of vitality has the benefit of a great loss of vitality.

Practitioners suffered heavy casualties, which means that a lot of resources have been vacated and newcomers have more opportunities.

Coupled with the supplement of resources in another world, civilization will surely usher in unprecedented vitality after its destruction.

For the Taisu Realm, the appearance of the godhead means that the golden core and the soul have a shortcut.

The completely different godheads in the Taiji world are also destined to stimulate the development of Taoism.

After all, Dao Fa is essentially seeking the way of heaven from the human heart, and it is the interpretation of rules by wisdom.

After having real rules to understand, the Taoist law will naturally become more mysterious.

For the Taiji world, the corpses of a large number of powerful people will give birth to new gods and immortal gold under the great power of the world tree.

The forces formed by the gods will welcome the injection of fresh blood. Not to mention, the power of Tai Su and Tai Chu is enough for the gods to find the direction of exploration.

There is also the primordial world!

The godhead is even more important to the Primordial Realm, and it is directly related to the existence of the virtual realm.

Having the Godhead means that the monk has the Dao seed, can refine the Dao seed and transform his own existence.

For a world, war is cruel, and it brings destruction and despair.

But for those who survived the war, they were the biggest winners. They all got the dividends of the war.

Of course, it will take a long time to digest the benefits of war.

So the three worlds tacitly set up powerful formations and seals in the passage to prevent the opponent's sneak attack as much as possible.

After finishing this arrangement, the three worlds gradually returned to calm, and the powerful existence began to comprehend the gains.

In the realm of the Primordial Beginning, the mighty ones who have obtained the godhead and the tianjiao who have performed well have their own Dao seeds.

The essence of these kinds of Taoism is the godhead, but after the initial insight and refinement of the strong, they have all recovered to a more original state.

What five elements tree, purple moon fire, thunder heart...

All kinds of Taoism are destined to promote the spiritual civilization of the Primordial Realm and transform towards a more perfect direction.

In this process, Zhang Tong is observing the development of civilization.

A strong man in the realm of heaven and god, the process of refining Taoism is of vital importance to Zhang Tong.

Because in his plan, he wanted to use himself as the kind of Taoism, and then combined the cultivation power of Taichu and Taisu into a powerful force that belonged to himself, the Creator.

Of course, taking oneself as the kind of Taoism may be different from what ordinary people understand.

For any practitioner of the Primordial Dharma, when faced with the idea of ​​taking oneself as the kind of Tao, his first reaction must be his own existence as the kind of Tao.

Open up the power of the flesh to the limit, let the flesh become the carrier of rules, or simply take the flesh as the rule.

At that time, the power and bones in the body will be transformed into the power of rules, with the world's invincible power.

As for Zhang Tong, his self as the kind of Taoism is that he is the kind of Taoism.

The physical body cultivates the bone grammar, and then uses the primordial spirit with infinite rules as a kind of Taoism to sacrifice.

This kind of thinking is very dangerous. If you are not careful, you may lose your consciousness.

"So, you have to be as close as possible to the discipline of the Primordial Realm."

In the real world, Zhang Tong is observing the evolution of civilization while making his own calculations.

From the godhead to the Taoism, the rule is still that rule, but the form of the rule has changed several times.

Before the world tree was born with a godhead, the rule was either the primordial spirit or the ghosts and gods of the Taiyi world.

After the transformation of the world tree, it finally turned into a godhead.

Then the godhead undergoes a certain refining and refining of returning to the original and returning to the original, and finally it has the appearance of various Taoist fruits.

"So... to be safe, I have to turn my soul into a godhead first?"

Zhang Tong touched his chin. This kind of operation is also very risky?

However, it is not possible that the twenty-four heavens are in their own control.

"Ding Ding, if my primordial spirit descends into the Taiji realm and undergoes the transformation of the world tree and transforms into the form of the godhead, will it affect my own spiritual will?"

Zhang Tong knows very well that what grows from the World Tree ~www.wuxiaspot.com~ is not actually what it absorbs.

The things absorbed by the world tree are basically turned into nutrients, and the world tree finally gave birth to the godhead with nutrients.

Under such circumstances, the difficulty of controlling the world tree and turning one's soul into a godhead is conceivable.

"Ding!"

"After deduction, it is feasible."

"The specific principle is equivalent to actively controlling the world tree, so that the world tree can only digest but not absorb, and ultimately the master will still be the master.

Ding Ding quickly got the result of the deduction.

But Zhang Tong was still worried, and continued to ask:

"Then if my plan fails, can I return to the original and return to my original state?"

"Ding!"

"You are the lord of the heavens. Even if you fail, you can turn time back."

"Time's mighty force acts on itself, and it can naturally return to its original state."

Dingding's explanation made Zhang Tong completely relieved.

Although he can be regarded as jumping outside the Three Realms and not in one of the five elements, he can still use the power of time to act on himself.

It's just the difference between active and passive.

He can be immune to all passive time states in the twenty-four days, but he can actively exert the power of time on himself.

As long as you don’t die, you can start again, just ask who else!

"Since you can go back, just go ahead!"

Zhang Tong's eyes flashed, and he decided to enter the Tai Chi world.

This time he wants to turn himself into a kind of Dao.