Movie Witcher

Chapter 88: System

"Movie Witcher ()"

Yu Jia's imperial power, Cang Dao's soul life!

Basically, the mythological belief systems of all countries and all nations will go through three stages of development, which are natural gods, ancestor gods, and personal gods.

God of nature is not a god, but a concrete concept of people's view of the world. People in ancient times were afraid of the powerful power of nature, and believed that everything in the world, mountains, rivers and rivers had gods, so belief and worship arose. This is the so-called god of nature. , is also the original ancient god.

Such natural gods generally do not exist, and they are only people's initial beliefs.

Although people's beliefs, under the magnification of the power of the soul, can give birth to some special gods from scratch, but the natural gods are not in this category, because people's imagination of them is too strong.

In people's definition, the natural god is the incarnation of the world, the universe, the way of heaven, and the embodiment of all things in the world, possessing supreme power and power.

The existence of such personalities could not be concretized based on the small population and beliefs in ancient times. Therefore, the power of the natural gods was limited, and they were quickly rejected and forgotten by people.

The ancestor gods replaced the natural gods. Because people are afraid of death and long for another world to exist after death, so that they can continue to live, the concept of ancestor gods came into being.

People enshrine their dead ancestors as gods and pray that they can protect themselves. Under the influence of soul belief, such gods were born, which are the original ancestors and house gods.

Although such ancestor gods have a certain degree of power, but still, a small population and a small amount of faith are not enough for them to have the power of gods that people imagine.

Therefore, the system of ancestral gods was quickly eliminated from the mainstream of belief and replaced by the Personality God.

Personality gods are true gods. They are not the gods that people believe in, but they are high-level existences in another world and another space, and they have extremely powerful power in themselves.

In order to obtain the faith and soul of mankind, these personal gods descended into the world through various channels and created great miracles. Using this as the cornerstone, they formed a system and developed rapidly, eventually forming what people believe in today. The major mythological systems.

During this development process, in order to better gain people's beliefs, the Personality God has gradually integrated the concepts and images of the Nature God and the Ancestral God.

They transferred people's imagination of nature gods and ancestor gods to themselves, and turned them into the existence of the trinity of nature gods, ancestor gods, and personal gods.

To put it simply, it is bragging, putting gold on your face, saying that you are the creator of the world, the embodiment of the will of the universe, the embodiment of light and darkness, the ancestors of all human beings, etc., from all aspects. exert influence to maximize the harvest of people's beliefs and offerings.

Therefore, most of the main gods of the major gods have the triple image of nature, ancestors, and personality and their authority.

The only God in the temple is the best example. He created the world in seven days, he is the creator of the world, and then he created Adam and Eve. He is the first father of mankind, but he himself is the embodiment of light, an independent The existence of an independent personality and image.

Because there are too many things mixed up, it is difficult to distinguish the specific power and specific image of the gods today. The descriptions in the myths are true and false, and some are false. The fake big space that people tout.

The same is true for Yuka no Yukura, the soul of Kurama. In the mythology system of Japanese Shintoism, he is the god who protects food and grains, and is in charge of production and harvest. Therefore, he is called Inari God, and because he loves foxes , with the fox as the envoy of the gods, so it is also called the god of the three foxes.

Because he is in charge of production and harvest, Inari God has many believers. Farmers, businessmen, and even samurai nobles will be his believers. It occupies a huge proportion in the Japanese mythology system, and it can be called the third noble son of Amaterasu (three main gods) The highest god below.

Although his power is not emphasized in the mythology,

But in this world where the true god exists and has power, and can occupy so many beliefs, the strength of this Inari god is definitely not weak, at least in the system of Japanese mythology, he is definitely not weak.

In this way, the question arises. As a powerful god in Japan, why did Inari Shrine send a maiden to the ocean to come to the Western world? It is possible that He is planning to expand his faith here.

This possibility is unlikely. The belief competition in the western world is very fierce. The major denominations, including the Church of the Holy Church, are fighting openly and secretly. After so many years, they have already occupied all the places they can occupy.

Although Inari God's strength is not bad, it is only limited to Japan. If you want to spread the faith in the Western world, it is not an idiot's nonsense.

Since it is not for preaching, why did the priestesses who serve the gods appear here, and what special tasks and missions are they responsible for?

Luo Ning couldn't figure it out, so he simply turned his attention to Kinoshita Sonao: "The priestess who serves the gods, why don't you just stay in the shrine, what are you doing here?"

"This……"

Kinoshita Suzhi looked hesitant, but in the end he couldn't help Luo Ning's persuasive gaze, and said in a low voice: "Miss Qingya and Priestess Yueming came here to welcome back a god of Inari God!"

"God?"

Luo Ning frowned and asked, "What fetish?"

"I don't know that."

Kinoshita shook his head straight, and said with a wry smile: "In front of the Inari Shrine, the Shirakawa Group is nothing at all. We mortals, how dare we ask about God's affairs?"

Luo Ning glanced at her, and didn't say much, just said: "What kind of fetish must two witches be able to welcome back?"

"Probably."

Kinoshita Suzhi nodded, and said: "I'm not too clear about the specific situation, it's not good for Miss Qingya to tell us, after all, it's about the gods!"

"In this case……"

Luo Ning looked up at Bai Chuan Qingya's room on the second floor, then turned his gaze back, and asked, "Why are they only targeting Bai Chuan Qingya? Aren't there two witches?"

"This……"

Kinoshita Suzhi's words froze for a moment, but he finally came to his senses and said repeatedly: "Lawrence openly pursued Miss Qingya because of her status as a witch?"

"if not?"

Luo Ning glanced at him, and said softly: "Do you think a playboy can make such a big commotion for a woman?"

Kinoshita Suzhi focused his eyes: "You mean..."

"Is there anything else you guys are hiding from me, or..."

Luo Ning stood up, looked towards the room where Bai Chuan Qingya was, and said in a low voice, "What is she hiding from you!"

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