I Was a Swordsman in Ancient Japan

Yesterday, Ogata and Ah-Ming had a great time outside, and they were in a good mood.

The good mood + alcohol made Ogata more excited and energetic than usual last night.

When Ogata felt that his physical strength was almost exhausted, he just noticed that the surrounding light became brighter—the originally dark sky outside the window began to shine.

"A-Machi, A-Machi." Ogata grabbed A-Machi's shoulders and shook A-Machi vigorously, "It's dawn, didn't you say you want to watch the New Year's sunrise? Wake up."

A night without sleep coupled with intense exhaustion made A-Ming in a state of half-asleep and half-awake.

Ogata shook her vigorously a few times, and she finally managed to regain some energy, and opened her eyes slightly wider.

"Is it dawn...?"

"That's right." Ogata pulled the quilt aside and wrapped it around A-Machi, who had only his upper body in the ninja uniform, and then supported A-Machi to sit by the window.

By the way—the ninja uniform on the lower body was thrown in a corner of the room.

As for when it was thrown over - Ogata didn't quite know the details because he drank a lot of wine last night.

"Look, my method is very effective, right?" Ogata said to A-Machi in a half-joking tone, "In this way, you can see the New Year's sunrise on time, and you don't have to worry about oversleeping."

"This way of watching the New Year's sunrise, I don't want to try it a second time... so tired... so sleepy..." A-cho yawned big, then raised his fingers to rub the hands of someone who worshiped last night. Thanks, I still have some discomfort in my throat.

The two sitting side by side by the window focused on the changes in the sky outside the window.

The luck is quite good, not only yesterday's New Year's Eve was a clear and sunny day, but today's New Year's Day is also the kind of good weather that will make people feel better involuntarily.

The dark sky first slowly turns blue, with a bit of dark purple, then light red, then peach, and then pink.

It's not just the sky that changes color.

Looking down the sky, the buildings within the field of vision gradually emerged from the darkness.

Everything as far as the eye could see was shrouded in a faint pink light.

Under the anticipation of thousands of people sitting and watching the New Year’s sunrise, finally—the sun came out.

A bright twilight slowly emerged from Tiandong.

Then, the birds that had been silent all night also began to chirp, fluttering up and down.

Although there is still a thin shadow floating on the sky, but deep in the dawn, a bright red morning glow suddenly blooms.

The clouds in the sky were dyed a faint golden color.

Rows of golden clouds lined up around the sun, like courtiers waiting for a king.

The pale pink sky slowly turns into the clear blue of winter.

"It's been three years since Kansei..." A-cho murmured, looking at the sun.

To be precise, at 0:00 a.m. a few hours ago, the time has already jumped to the third year of Kanzheng (1791 AD)

However, in the time view of people in this era, there is no such concept that the next day is after 0 o'clock in the morning.

So in Ah-Ming's cognition,

It's a new day when it's dawn.

From the darkness to the first light of dawn - the amazing change in it is difficult to describe in words.

Looking at the gorgeous morning glow outside the window, Ogata only felt that it was worthwhile to spend the whole night waiting for the New Year's sunrise.

Ating, who was half asleep and half awake, was also full of joy when he saw the dawn, his eyes were no longer sleepy, and he watched the changes in the sky with great interest.

Ogata guessed that A-Machi must be the same as him, and felt that staying up late yesterday was worthwhile.

After watching the New Year's sunrise, the next activity for Ogata and A-Machi is naturally - to sleep.

After watching the sunrise, the drowsiness and tiredness that had just been suppressed for a while flooded out like a tide, instantly destroying A-cho's consciousness.

A-Machi was so sleepy that he could quickly fall asleep by closing his eyes.

She just wants to sleep now. I just want to get into the bed and have a good sleep, and I don't want to do any other things.

In terms of sleepiness and fatigue, Ogata did not lose to A-Machi.

Because Ogata was basically moving last night, A-Machi spent most of the time lying down or being hugged by Ogata.

So—on the first morning of the third year of Kansei (1791 A.D.), Ogata and Atachi spent their sleep.

...

...

Under the effect of "life force", Ogata's physical strength recovered rapidly.

After sleeping in one breath until noon, Xu woke up naturally.

Although I still feel a little dizzy in my head, my body has recovered about 70% of its physical strength.

A-Machi was still in a deep sleep.

Ogata didn't bother A-Ming, and let A-Ming continue to sleep.

I went outside to buy some snacks that don't matter even if they are cold, so that A-Ming can have something to eat directly after waking up.

Ah-Ming slept until after 2 o'clock in the afternoon before finally waking up.

After doing a simple wash and eating some food that Ogata bought her for breakfast or lunch, A-Machi took out the Tusu wine that she and Ogata had bought a few days ago.

Drinking Tusu wine in the first month is also one of the Japanese New Year customs.

Tusu wine has the effects of preventing colds, regulating digestive function, and expelling wind and cold.

Therefore, drinking Tusu wine together in the first month of the lunar year has the meaning of praying for disease-free and disaster relief in the new year.

Generally speaking, the Tusu wine to drink during the New Year is self-brewed, but because Ogata and the others do not have the conditions to make their own Tusu wine, they can only buy Tusu wine on the shelves to make up for it.

Although Ogata is the kind of person who doesn't hate drinking, he is not an "alcohol lover" like Genichi who can never leave his hand every day.

Already drank a lot of wine last night.

Ogata has already felt a little physical discomfort with alcohol, and he doesn't want to drink any alcoholic liquids all day today.

But under A-Ming's strong request, Ogata finally reluctantly drank a few glasses of Tusu wine.

After Ogata put down his clean glass, A-Machi excitedly said to Ogata:

"Okay! Let's go to New Year's visit!"

"Are you going to visit the New Year's worship today?" Ogata looked at the sky outside the window, "If you go to the Jinrong Shrine for the New Year's visit now, there should be a lot of people. It shouldn't matter if you go to the New Year's visit tomorrow or the day after tomorrow. Bar."

New Year's worship - also known as the first attainment. It is one of the most Japanese New Year customs. It refers to visiting a shrine or temple for the first time in a year to pray for safety.

There is no temple in Nishino Town, only one Jinrong Shrine, so if you want to go to worship in the New Year, you can only go to the Jinrong Shrine—unless you are too busy to travel to other temples or shrines to pay homage.

There is no specific deadline for New Year's visits. It doesn't have to be on January 1st, and it doesn't matter if you visit other times in January.

"We're free now anyway, aren't we?" A-Ming said, "Anyway, we have nothing to do, so why don't we go to visit New Year's shrines."

Seeing that Ah-cho seemed to want to visit the New Year's shrine right now, Ogata also followed Ah-cho's wishes, changed clothes together with Ah-cho, wore a big Shitian and Dazizai on his waist, and left the hotel. Ben Nishei Shrine in the center of Nishinocho.

After arriving at Jinrong Shrine, the scene that appeared in front of Ogata did not meet Ogata's expectations: there were people everywhere.

The flow of people flows from inside Jinrong Shrine to outside Jinrong Shrine.

However, for Ogata, who had seen Spring Festival travel and National Day outings in his previous life, this scene can only be regarded as a small scene.

Nishei Shrine is built on a high place in the town center of Nishino Town.

If you want to enter the Jinrong Shrine, you have to step up another twenty steps of stone bricks with a little green moss.

I have to say——the green moss with moss on the 20 or so steps outside the gate of the shrine makes this Jinrong Shrine look a little more sacred and mysterious, adding a lot of force.

The flow of people moves fairly fast.

Gradually, Ogata and A-Ming finally completed the twenty-odd steps of stone brick stairs.

After stepping on the last step, a vermilion torii with a height of more than 3 meters appeared in front of Ogata.

Torii is a gate shaped like the word "open", which is used to distinguish the divine domain where gods live and the secular world where humans live.

Passing through the torii and entering the shrine means entering the realm of the gods, and you need to pay attention to your next behavior.

The torii gates enshrining different gods in different places have different styles.

The deity enshrined in Jinrong Shrine is Inari God.

All the shrines enshrining Inari God use the same style of torii gate: Daiwa torii gate.

Because all the torii gates enshrining Inari God are Tailun Torii, so Tailun Torii is also called "Inari Torii".

There are also many rules for New Year's visits.

Before and after coming to the torii gate, A-machi led Ogata to stand sideways. After tidying up the clothes on his lower body, he respectfully bowed in the direction of the shrine.

This is one of the rules of New Year's visits-before passing through the torii gate and entering the shrine, you must first bow in the direction of the shrine to show respect to the gods.

Ogata doesn't believe in any gods and Buddhas.

But because A-Machi is a half-Shinto believer, she respects Shintoism very much. In order to respect A-Machi's belief, Ogata also followed A-Machi to arrange the clothes on her body, and then stood respectfully outside the torii gate, following A-Machi The town bowed in the direction of the shrine.

After paying homage to the gods, Ogata and A-machi walked through the torii gates and formally entered the Nishei Shrine.

After entering the shrine, Ogata suddenly realized that this seemed to be the first time he had entered the shrine since he traveled here.

There has been no opportunity to enter the shrine until now.

Entering the shrine for the first time, Ogata observed everything around him with the mentality of visiting.

After all, Jinrong Shrine is just a small shrine located in a small town, so there is nothing to see, only one main hall.

In the courtyard from the torii gate to the main hall, you can see several vendors set up by the shrine maidens of Kinei Shrine.

The street vendors mainly sell some evil items with Shinto characteristics, such as magic-breaking arrows.

Looking at the shrine maidens in white and scarlet hakama busily busy in the stalls, Ogata involuntarily tugged on the sleeve of A-Machi, and asked in a low voice to A-Machi:

"Can't you really try on a miko costume?"

As soon as Ogata finished speaking, A-Machi, who believed in Shintoism, answered without thinking:

"no."

...

...

After queuing for a while, Ogata and Atachi finally arrived in front of the main hall.

Before making a wish to the god, you have to wash your hands first.

Next to the main shrine is a wooden bucket called "Temizuya", and several wooden ladles called "Karaba" are placed on the bucket.

Those who visit and make a wish must first scoop up the water in the water house with a handle and wash their hands before going to visit the gods and make a wish.

The reason for washing hands is that it has the meaning of washing the body's filth in God's Domain.

The order of washing hands is also particular.

Regardless of whether you are left-handed or right-handed, you must first wash your left hand with the right hand holding the ladle.

Then change to hold and wash the right hand with the left hand.

After washing your hands, scoop up a handful of water and rinse your mouth.

There is also particularity about how to rinse your mouth. You have to pour the water into your left hand first, and then pour the water held in your left hand into your mouth.

Mouthwash cannot be drunk and must be spit out.

After rinsing your mouth, wash your left hand again.

Finally, use the handle ladle to scoop up water again, and then hold the handle ladle with both hands to stand it up.

Let the water in the ladle flow down the handle.

This cleans the hands and cleans the ladle.

At this point, it is considered that the water and the body's filth have been washed, and you can go to the main hall to pay homage and make a wish.

After patiently finishing the tedious ritual of "cleansing the dirt", Ogata followed A-Machi to the main hall.

There is a cash box in front of the main shrine where Inari God is enshrined.

Visiting and making wishes are performed in front of this cash box.

Gods also have a vulgar side.

If you want to make a wish to them, you have to give them money first.

After stuffing the money into the cash box, I just stood there and paid homage to make a wish.

But there is no need to stuff too much, just give some copper coins to mean it.

Ogata and A-Machi took out the copper coins they had prepared long ago and threw them into the cash box in front of them, and then together with A-Machi held the bell hanging on the sword of them and the money box, shaking it with neither light nor heavy force .

Ringing the bell is a symbol of announcing the gods and telling them of your arrival.

After ringing the bell, Ogata and A-Machi made two 90-degree bows to the main hall in front of him, and then clapped his left and right hands twice in front of his chest.

Then put your hands together and start making a wish.

Because of not believing in gods and Buddhas, Ogata has no motivation to make a wish.

But after all, it took a lot of effort to finally stand in front of the shrine, so Ogata finally made a wish of "I hope this year, A-cho, and all my friends will be safe this year".

After making a New Year's wish to the gods, a feeling emerged from the bottom of Ogata's heart for no reason:

——The old year has really passed... It's really been the third year of Kansei...

When I woke up at noon today, Ogata didn't feel much about "New Year's arrival".

After accompanying A-Machi out for a New Year's visit and experiencing the taste of the New Year with ancient Japanese characteristics, Ogata gradually became more aware of the fact that "the new year has really come".

Recalling what happened in the past year, Ogata couldn't help showing a wry smile.

After making a wish, bow a 90-degree bow to the temple in front of you.

Finally, take another bow.

At this point, visiting the shrine and making a wish can be declared over.

After leaving in front of the shrine, Ogata asked Amachi:

"What did you wish for?"

"If the wish you made is told to outsiders, it won't work!" Ah-Ming said angrily, "It's still early, let's go to the stalls where the witches are spread out."

Ogata followed A-Machi to the stalls set up by the shrine maidens.

When he was queuing just now, Ogata looked at these stalls from a distance, and knew that these stalls specialized in all kinds of exorcism items.

The maidens who opened the stall worked hard.

Seeing two more new guests coming, the priestess closest to Ogata and the others immediately showed them a very warm smile.

A-Ming leaned over, looking at the assortment of evil-proof items with great interest.

"Let's buy this."

A-Machi pointed to the Demon-Breaking Arrows neatly arranged not far away.

"Sure enough, it's more appropriate to buy the Broken Magic Arrow for the New Year."

Although the Demon Breaking Arrow is an arrow, it does not have a head, only the tail and the shaft.

In Japanese traditional culture, the Poma Arrow is a magic weapon with powerful spiritual power, which is mainly used to exorcise evil spirits and pray for blessings. During the New Year, many families will buy one or two to enshrine at home.

It is also because of this that the Poma Arrow is the most popular commodity in these stalls. Ogata has observed from just now that 6 out of 10 customers come to buy the Poma Arrow.

Of course—a considerable part of the reason why the Magic-Breaking Arrow is so popular is because the Magic-Breaking Arrow is relatively cheap.

Ogata, who doesn't believe in gods and Buddhas, is not too cold about these evil spirit items.

But Ogata would not act deadly to discourage A-Ming's interest. Seeing that A-Ming wanted to break the magic arrow, Ogata agreed without thinking.

Apart from the Demon-Breaking Arrow, A-Machi had nothing else he wanted, so he proposed to Ogata to leave the shrine.

There is another big event tonight, which is the first performance of "Yi Dao Zhai".

But "Yi Dao Zhai" is performed at night.

And now it is about 4:30 in the afternoon, and there is still some time before the show starts.

Therefore, after a brief discussion, Ogata and A-cho decided to go for a stroll in the commercial streets of Nishikino-cho.

After wandering around until dark and having dinner, it's almost time to go to watch "One Knife Studio".

After leaving Jinrong Shrine and walking down the twenty-odd steps, A-Machi turned his head and cast a puzzled look at Ogata beside him:

"Why are you so preoccupied?"

"Huh? Is there?"

"Yes. After making New Year's wishes to the gods, I found that you seem to have something on your mind."

Ogata touched his face, and after hearing what A-Machi said, he instantly understood why he had caused A-Machi to misunderstand that "I have something on my mind".

"It's nothing on my mind." Ogata smiled, "I'm just very emotional."

"When I made a wish just now, I really felt that the old year has really passed, and the new year has really come."

"The past year has been so long that I feel as if I have passed 10 years..."

A bit of bitterness uncontrollably surfaced on Ogata's face.

Ogata couldn't help thinking back to the difficult last year.

At the beginning of the year, I was wandering around.

When he arrived at the Tatsuno clan, he had a big fight with Hasegawa.

In spring, I went to Butterfly Island.

Butterfly Island then had a hard few days.

I went to Kyoto in the summer.

As a result, on the first day he arrived in Kyoto, he was inexplicably involved in trouble and spent his longest night in Kyoto so far.

I went to Edo in autumn.

A fight to the death in Edo and Shiranui.

It wasn't until winter that it finally stopped.

Reflecting on the past year, Ogata felt that his own one-year experience last year was as rich as other people's 10-year experience.

A-machi stayed with Ogata for more than half a year last year, so he knew how difficult it was for Ogata last year.

In some respects, A-Machi is a relatively conservative woman.

For example: Ah Ding is very resistant to making any too intimate actions in public, including holding hands and hugging.

But at this moment, A-Machi gently held Ogata's left palm with his right hand.

"Those are things of the past."

Atachi Road.

"Since it's all in the past, let them pass and don't think about it."

The warm touch came continuously from A-Machi's little hand.

Feeling the heat of A-Machi's palm, Ogata smiled at A-Machi.

The smile squeezed out the bitterness that was originally floating on his face.

"The hard work is hard, but last year still encountered a lot of happy things."

When I arrived at the Tatsuno clan at the beginning of the year, although I had a quarrel with Hasegawa, I also forged a fate with Hasegawa that was endless and chaotic.

And also met Mamiya for the first time, and had an intersection with Calabash House.

When I landed on Butterfly Island in spring, I met A-Machi, and my bond with Mamiya and Makimura deepened.

When Xia Tian entered Kyoto, he met Fuma and Kondo who was his half-disciple.

Not to mention the "trip to Edo" in autumn, I met a bunch of new friends.

And before leaving Edo, a simple wedding with A-cho was held, and A-cho became a formal husband and wife, fulfilling their wish.

If Ogata was forced to describe the past year in one sentence, all Ogata could think of was pain and happiness.

"The new year will definitely be much smoother than last year." Ah-Ming's tone was firm.

"Yeah." Ogata nodded lightly, and then said to A-cho in a half-joking tone, "But it doesn't matter if there is trouble coming to the door, there are thousands of troops protecting us."

"Thousands of troops?" A Ding looked puzzled, "Where did the thousands of troops come from?"

Ogata smiled and patted Da Shitian and Da Zizai on his left waist.

"With a knife in my hand, I can match thousands of troops."

"You really dare to say it." A-cho's tone was a little more helpless, "Do you think you are Sanada Yukimura?"

"I don't think Sanada Yukimura is stronger than me."

"Come on." A-Machi, who was dumbfounded, raised his hand and patted Ogata's back angrily.

...

...

Today is the first day of the new year.

But the liveliness of the streets was not lost to yesterday's New Year's Eve.

But because on yesterday's New Year's Eve, Ogata and the others had already played everything they could, so now they are a little bit uninterested.

They wandered around casually, and waited until it was dark, and the two found a restaurant casually.

After eating something, the two went straight to Chiyoza, where "One Knife Studio" was performed.

People have always called the theater where Kabuki actors perform Kabuki "Shibai House".

Chiyoza is the only Shibai hut in Nishinocho.

In the past, there was no Shibai House in Nishikino Town.

But later, under the persuasion of Nishino Jiro, the owner of Gentachiya, that is, Nishino Jiro's father, funded the construction of this "Chiyoza".

Yuan Tachibana House is a wealthy merchant with two merchant ships. To Jiro Nishino's father, building Shibai House is like buying a small toy for some money.

Thanks to Nishino Jiro's father, Nishino Town has since then had a regular place where Kabuki performances can be performed, and all performances after Takarashimaya are held in this Chiyoza.

There is actually still some time before the opening of "One Knife Studio".

So when the two of Ogata arrived at Chiyoza, Chiyoza hadn't opened the door yet.

Outside the gate gathered in twos and threes the guests who also came early, so they were waiting outside the gate.

Ogata and A-Machi were too lazy to go to other places to pass the time, so they simply stood not far from the gate of Chiyoza, quietly waiting for Chiyoza to open the door.

At this moment, a familiar voice suddenly entered Ogata's ears.

"Huh? Isn't this Mashima-sama?"

"Curator Baosheng?" Ogata followed the prestige.

The owner of this voice is the curator of Baosheng Sword Gym.

Since No. 24 Hosho Sword Gym was temporarily closed, Ogata hadn't seen Director Hosho again.

At this time, Director Baosheng was standing not far from Ogata, dragging his family with him.

Followed by a middle-aged milf.

The left and right hands are holding a boy and a girl who are probably only in their early 10s.

Ogata guessed that the middle-aged woman should be the wife of Director Baosheng, and the boy and girl should be the children of Director Baosheng.

Ogata led A-Machi to greet Director Hosho.

Director Baosheng also greeted Ogata with his family.

Ogata: "Director Baosheng, did you also come to see "One Knife Studio"?"

"That's right." Curator Baosheng laughed heartily, "After all, it's a brand new script that I've never seen before."

"And it's still a script based on the story of 'The Executioner Yidao Zhai'."

"It would be a pity if you don't come and see it."

"Ah, let me introduce you."

Curator Hosho turned sideways, and introduced to Ogata and Atachi the middle-aged mistress behind him and the two children he was leading.

As Ogata guessed, the middle-aged lady was the wife of Director Baosheng, and the two children were the son and daughter of Director Baosheng.

After Director Hosho introduced his wife and children, Ogata also introduced Machi to Director Hosho's wife and children.

After the two sides introduced each other, Ogata and curator Hosho started a simple chat.

Through chatting with Director Baosheng, Ogata learned that Director Baosheng and his whole family are lovers of Kabuki.

When they learned that there would be a kabuki performance based on the story of "The Executioner Yidao Zhai" on the night of January 1, they had been looking forward to it for a long time.

There is still some time before the performance, so I can't wait to go to the performance venue and wait.

"I am very much looking forward to this kabuki based on the well-known great swordsman!" Baosheng said with a smile, "I hope this "One Knife Studio" can live up to our expectations!"

"It's been a long time since I've seen a good kabuki script."

Hearing Director Hosho's words, Ogata couldn't help showing a weird smile.

Ogata has never told the people of Baosheng Sword Gym that he also participated in the script creation of "Yi Dao Zhai".

"I have always felt that the stories of well-known swordsmen and strategists are very suitable for adaptation into Kabuki."

Director Baosheng continued.

"For example, we often talk about Kagami Watanabe during this period of time. His stories are also very suitable for adaptation into Kabuki."

"Isn't it purely for God..." After muttering, Ogata smiled, "That's true, changing the heroic deeds of God for not clean, is an excellent kabuki that makes people's blood boil after watching it .”

Ever since Hosaka learned about the character "Shendu Bujingzhai", Ooman has become somewhat interested in this swordsman who uses Japanese swordsmanship.

After returning to Nishino Town, Ooi asked the masters and apprentices of the Baosheng Sword Gym if they knew about this character during the interval of teaching swordsmanship.

None of the young apprentices knew the slightest news about this swordsman who had disappeared for more than forty years.

Only curator Baosheng, who is already in his forties, knows this character.

Director Baosheng was still surprised when Ogata mentioned the name "Shendu Impure Zhai". Because even in the Ou area, only people of the older generation like him know this character.

Compared to Hosaka, curator Hosho, who was born and raised in the Ou area, knows a lot about "Kamito Impure Vegetarianism".

According to Director Baosheng, Shendu Bujingzhai was born after the Ming Dynasty adherents in Tang Dynasty.

More than 150 years ago, after the fall of the Ming Dynasty in Tang Dynasty, the ancestors of Bujingzhai did not want to be ruled by foreigners, so they traveled east to Japan and settled down in a certain place in Dewa, Japan.

Wadaoshu is the swordsmanship passed down from generation to generation in the unclean family.

In addition to Japanese swordsmanship, they also have a set of Tang soil's marksmanship handed down from generation to generation.

And Wu Jingzhai, who is quite talented in martial arts, not only learned the Japanese sword technique passed down from generation to generation in their family, but also learned the set of spear skills-but his marksmanship is not as good as the Japanese sword technique.

Bujingzhai most often uses Japanese swordsmanship to fight against the enemy, and rarely uses spear techniques, so many people only know that Bujingzhai is good at using Japanese swordsmanship, but they don't know that Bujingzhai is also good at using spear skills.

Under the introduction of curator Baosheng, Ogata knew a lot of deeds that Wujingzhai did when he was traveling in the clouds.

Among the many deeds of unclean fasting, there is a very heroic feat.

Uncle Zhai, who traveled around, once encountered a family of three who were ruined by Yakuza (gang) in a certain town.

As we all know, the Yakuza group does everything except "personnel affairs".

Father, mother, daughter—the originally quite happy family of three, but because they accidentally offended the leader of a group of Yakuza entrenched in that city, the whole family was killed and the family was destroyed.

At that time, Shendu, who happened to pass by here and learned of the incident, became furious and decided to sacrifice himself for righteousness. He drew his sword and attacked the Yakuza's base camp alone.

That group of Yakuza had a large number of people, and when Uncle Zhai attacked, there were more than fifty people in the base camp.

And well-equipped, except for no armor and long-range weapons such as bows and arrows, iron cannons, all melee weapons are available.

During the battle, Unclean seized a Yakuza's cross spear and used it for himself.

He holds the gun in his left hand and the knife in his right.

The left hand uses Tang Tu's spear technique, and the right hand uses Tang Tu's Japanese sword technique.

Under Unclean Zhai's fierce attack like ghosts and gods, he successfully defeated the more than fifty Yakuza in the base camp, beheaded the head of the leader, and successfully eliminated one evil in that city.

It is a pity that not long after this heroic feat was performed, the unclean fast disappeared.

Director Baosheng said that Bujingzhai is actually a martial idiot.

He only hides himself from the world so that he can devote himself to cultivation.

At this moment, if Bu Jingzhai is still alive, he should still be practicing his Japanese sword technique, marksmanship or new martial arts somewhere.

Ogata felt that, as director Hosho had said, the story of Kamiwato Ikuzai, especially the story of attacking the Yakuza base camp with a sword drawn for righteousness, was quite suitable for adaptation into Kabuki, and it was an excellent material.

Ogata thinks that in the future, he can suggest that Jiro Nishino should write Shendu Bujingzhai in his next script.

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