Chapter 1810 Chapter 388: The confrontation between warrior and divine envoy

The villagers present did not know martial arts, so they didn't know what the Vajra image of exterminating demons meant, but the old temple Zhu Baili Qiuxin knew.

In fact, he raised his head when Tang Xing signed the Vajra Sign with his backhand, but before he got up, that sign held the Demon Pestle in both hands and ran towards the head of the envoy in a gesture of smashing Huashan.

In addition, Baili Qiu Xin is naturally worried about the martial arts of his attitude, the condensed image, and the strength of spiritual power.

Although he is a believer of Wuhao God Seat, it is true that he has not lost his reason.

If the one who came today was an eight-winged divine envoy, even a six-winged divine envoy, he would feel that Momo King Kong was offending the face of the sky and seeking his own death.

But the one who came to Qianxi this time was just a four-winged divine envoy!

Just when he was embracing such a worry, the invincible Vajrayana of Demon Slayer, which seemed to him to be invincible, completely collapsed just one foot in front of the divine envoy.

Looking at the expression of the envoy on the light group, there was no trace of pride in defeating a powerful enemy, only doubts and puzzles.

It seems that the people of the world, who dare to swing the pestle to the sacred, are there only to this degree?

Suddenly, Baili Qiu Xin felt that he was wrong. He was not pious enough at all and was not worthy of being a believer of Wu Hao God Seat. Because he just suspected the divine envoy, just because he had some trivial martial arts insights, he thought that the divine envoy would be killing demons. Injured under the impact of King Kong.

I am so stupid!

Thinking of this, Baili Qiu Xin knelt down again and bowed solemnly towards the light group.

I also have to thank Lao Miao Zhu for kneeling down early. Otherwise, if I look at it more, I will not only see the doubt and incomprehension from the face of the gods, but also read the fear in the eyes of the other person, and see the other person after the disaster. The joy of it.

But such a complicated and profound expression only existed for a moment. After seeing Tang Xing about to crawl out of the rocky crater, the divine envoy An Xin returned to the original concealed and arrogant calm expression.

"So, why do you pretend to be, if it's an instant late, you will die and it will be embarrassing then."

Tang Xing, who crawled out of the big pit, was a little embarrassed, most of his spiritual power was consumed, his internal organs were shaking, and there were many large and small bone cracks on his body.

But the years and months of practice in "Bitter God and Desire Gong" made him extremely resistant to this kind of injury that is almost impossible to fight for outsiders. You can't even believe it from the perspective of others.

The man in front of him who crawled out of the big pit, slapped his body in the dust, looked helpless and even grumbled, was hurt so badly.

Although Tang Xing's voice was extremely soft and the content was cryptic, the divine envoy An Xin still knew that the other party was making fun of him, and his face blushed without any trace.

But he held back, and only coldly questioned: "Buddha is a false gods, gods and gods, gods and gods, and gods and sprites. Is the master arrogantly overseeing the internal rituals of Qianxi Village to break the rules of the Three Realms Holy Land?"

Obviously, An Xin had mistaken Tang Xing as a practitioner of the Buddhist kingdom through the magic-killing phase just now.

It's no wonder that, after all, whether it is the Vajra Formation of Extinguishing Demons or the Vajra Pestle, the aura that it reveals is too orthodox.

Tang Xing also knew that the other party had misunderstood his identity, but he didn't intend to explain. He just followed the other party and replied: "This is a misunderstanding. Some of them are just trying to help Qianxi Village through the difficulties. They just chose a bit recklessly. Anyhow, they are all disciples with extraordinary qualifications, I can't just watch them burn."

An Xin crossed Tang Xing and looked at Yang Fan and the others, then looked at Tang Xing.

The expression was clear at first, and then he sarcastically said: "Oh, before the Buddha Kingdom only accepts soul children, I can't imagine that the new school also accepts this kind of adult, and is not afraid of wasting energy and ruining the tradition."

After that, she no longer looked at the first few people, and only said to Tang Xing: "Since it is a misunderstanding, then forget it this time. But there is one thing, since they are disciples of the Master, you have to take care of them. North is chaotic, I don’t want any more accidents!"

Why does the outside world always say that the An family is domineering, because even when they are not as powerful as others, they do not change their arrogant qualities.

Fortunately, Tang Xing is not that violent, and his identity is fake. Seeing that the other party is willing to let them go, he quickly replied, "Of course, I will take care of these children."

"Huh, so best!"

Looking at Tang Xing's relaxed smile, thinking about the fear of dying just now, An Xin was a little angry again for no reason.

...

With a divine envoy speaking, Miaozhu and the villagers never pursued the crimes of Yang Fan and others, as if they had suffered amnesia at the same time.

The performance of the old miaozhu was even more amazing. After knowing that Tang Xing turned out to be a Buddhist master, his attitude changed 180 degrees. The respect and love made people feel hairy.

And as the divine envoy An Xin entered Qianxi Village to preside over the overall situation, a few people saw how influential An’s divine court in Zhongzhou has.

Only because the divine messenger An Xin said "Qianxi Village must move" without any reason and foreshadowing.

The villagers here decided to abandon the land that their ancestors have held for generations and are willing to leave with the divine envoy.

Just one sentence "Anything that is not necessary should be given up."

The villagers of Qianxi Village seemed to have overcome their attachment to material desires in an instant, and it took only two or three days to rectify the necessities for migration.

This kind of efficiency made Pei Mu stunned, because they even saw that during the sacrifice, they kept saying that the jade jade ruyi and ninety-nine golden bottles were the village chiefs of their lives.

After the envoy An Xin arrived, he directly dedicated the heirlooms to the envoy without asking for any return.

And those villagers who kept saying that they couldn't bring out more sacrifices during the sacrifices did not know where to take out the treasures, jewels, and jade from where they wanted to sacrifice them to An Xin.

And what makes Pei Mu most angry is that no matter what the people offer, An Xin accepts everything. For some extra-valuable items, she even praises a few words of believers' piety.

To tell the truth, if Tang Xing hadn't told them repeatedly that this person was from the God's Court, or a member of the An clan, they would have exploded.

Because no matter what they look at, this divine envoy named An Xin is like a liar, not a divine envoy.

And what can testify to their argument most is that this Anxin Divine Envoy has a high realm, but its combat power is extremely weak!

Although he holds two original spiritual powers in his hand, An Xin's combat level is that of his younger brother.

Except for the tricky ability of Spirit Wings to fly into the sky, if it were placed in a narrow place, Tang Nianfan felt that if he joined forces with Tang Tianyu, he would be 60 to 70% sure to kill An Xin.

To put it another way, this so-called divine envoy is not even as strong as the old temple Zhu in Qianxi Village.

Such a person is not a liar!

(End of this chapter)

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