I am a Primitive Man

The sunlight fell and passed the block of the straw shed, and it became less hot.

The wind blowing along the river makes this place much cooler than other places.

Under the grass shed, Heiwa, the first potter of the Qingque tribe, is holding a small pot in one hand, and a brush made of animal fur, gum, and wood in the other, gently giving a piece of about four centimeters long. Brush plant ash on the two-centimeter-wide mud.

The movements are gentle, the expression is attentive, and he is more careful and serious than when painting other pottery before.

The rectangular mud block with a thickness of less than one centimeter is not flat, but there are traces carved out on it.

The piece that Heiwa is currently painting has four characters engraved on the front. The upper two are ‘Green Sparrow’ and the lower one is ‘Heiwa’.

There are many such small tablets, more than one hundred, which is in contrast to the tribe's population over three years old.

After brushing the front of all the clay tablets, the front one is already dry.

Heiwa came over and used a thin piece of bone to slightly shovel, carefully turning the clay board upside down.

On the back of the clay tablet is depicted a blue bird spreading its wings.

This blue bird is very vivid.

He flipped over five clay tablets in a row, and all on the back was a blue bird spreading its wings.

Heiwa's eyes flowed over these blue finches, and the color of love and respect in his eyes was undoubtedly revealed.

These bluebirds are not only vivid, but more importantly, each one is exactly the same!

After the **** child made this request, even the best people in the tribe would not dare to accept it.

It is not difficult to draw bluebirds, but the difficulty is to make every bluebird look exactly the same!

It's better to say one or two, but the **** son's request is more than one hundred.

More than a hundred identical bluebirds?

Those who know a little bit about this will know how difficult it is, and it can even be said that this is simply an impossible task.

Not only did he think so, but even the witches in the tribe and the stones that were the most proficient in words, they also believed that such things were impossible to accomplish and appear.

However, this mood did not last long. Three days after the gods sniffed and returned to the house with a piece of wood, their inherent cognition was broken.

What they thought was impossible to accomplish was solved by the Son of God in a way that was not too difficult.

The solution is the small wooden block in the hands of the **** son.

Pressing the piece of wood against the newly formed clay board that hasn't dried yet, a blue bird immediately appeared on the clay board.

After seeing the solution, Heiwa's heart suddenly became clear, but at the same time, she was constantly tapping her head.

Such a method should not be unexpected.

When making pottery, I sometimes use fish bones and wooden sticks to make some marks on it. The reason is the same.

Why can't I remember getting a blue bird to print on it?

After looking at the indifferent green bird on the back of the clay tablet for a while, the Heiwa, who was still a little annoyed, couldn't help but slapped her head twice before brushing the grass, trees, and water on it.

He did this work extremely carefully, because the son of God had previously stated solemnly that after these clay tablets were fired, they would become their tribe...?

Body... ID card?

Heiwa scratched her head, somewhat uncertain.

Well, it seems to be called that.

According to the son of God, this thing called an ID corresponds to each of them, one for each, to prove that they are members of the Qingque tribe.

Heiwa was a little hard to understand because of the explanation for this move of the son of God.

You, and the other people in the tribe, aren’t they just the people in the tribe?

How can we use such a pottery to prove it?

Heiwa, who had brushed all the clay tablets, looked at these clay tablets, thinking of the god's intentions for these things in her heart, and scratched her head again in doubt.

After going through this for a while, it can only be attributed to the fact that one's level is too low, and he can't understand the idea that the son of God is superior.

Two days later, this carefully fired ‘ID’ card was freshly baked.

Han Cheng picked up his ‘one’ ID card and looked at it carefully for a while, then nodded slightly satisfied.

Although this ID card is a bit rudimentary, it also has everything it should have. It is not a problem to serve as a generation ID card for the tribe.

It’s not too late to update and upgrade until time and technology are mature.

Getting ID cards for people in the tribe seemed a little joke at this time.

After all, the population of the Qingque tribe is so large today, and they all live in the same compound, eating, living and working together, and they are very familiar with each other.

Don't talk about showing half of your face, even if you show half of your ass, you can recognize who it is.

Just as the people in the tribe thought, without the need for an ID card, which seemed a bit redundant, you can confirm that the other party is a member of your tribe.

These Han Cheng naturally understand, but the ID card is not only used to prove the identity, if you add some other things on it, the meaning of this thing will be different.

In addition to this batch of ID cards carefully fired with pottery, after waiting, Han Cheng also planned to make another batch of ID cards made of small wooden plaques.

Of course, the second batch of ID cards were not for the Qingque tribe people who already had ceramic ID cards, but for those who joined the Qingque tribe later.

People with ceramic ID cards are first-class citizens of the Qingque tribe, and those with wooden ID cards are second-class citizens.

First-class citizens can enjoy many conveniences, just as the Qingque tribe now lives.

Second-class citizens are subject to some restrictions in terms of the power they enjoy, such as daily food, and the place of residence, which are different from those of the elderly in the Qingque tribe.

This difference is not unfair.

Indiscriminate treatment is the greatest injustice.

After all, the elderly hands of the Qingque tribe have worked so hard for this tribe to have this kind of worry-free situation today.

Those latecomers, as soon as they come in, enjoy the same treatment as old people. No matter how you look at this, it makes people feel uncomfortable.

In the past, the Qingque tribe had a small population and was very weak. For the rapid development of the tribe, Hancheng did not take such measures in dealing with the pig tribe and the bone tribe.

Now the Qingque tribe is not too weak here, and can start this matter.

Of course, ~www.wuxiaspot.com~ people with second-level status are not always second-level. After living in the Qingque tribe for a certain period of time, the ID card will be replaced by wooden plaques.

If there are outstanding performers who have made great contributions to the tribe, this time can be greatly reduced.

Han Cheng hasn't set the specific criteria yet, and it's not too late to wait until there are newcomers to the Qingque tribe.

In doing so, it can win over the hearts of the tribe's old people and prevent them from feeling resentful because they feel injustice. Secondly, it will point out the way for those latecomers to be promoted, which will help them to integrate into the green bird as soon as possible. In the tribe, let them contribute more to their tribe.

With these additional things, the identity card, which seems useless at this time, becomes significant.

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