Fantasy World Transmigration

In the void, according to the Buddhist worldview, the boundless void between the material world, the color world, and the sensory world, is filled with countless wind meteorites, and all kinds of strange fantasies transformed by the thoughts of sentient beings. Eight-petal lotus, the edge of the center and the leaves are surrounded by snow mountains on both sides. The leaves are separated by flowing water or snow mountains.

The fundamental world of Kalachakra transformed by a group of masters of the Esoteric Buddhism, the Kalachakra Tibangmandala, after several hours of flight, finally came under this mysterious world.

When the Vajra King saw this world, he rarely showed a trace of excitement. For him who had already settled down in meditation, it was extremely rare for him to be agitated by emotions. "Is this Shambhala? The place where Infinite Light Buddha and Great Sun Tathagata taught the Dharma is where the Kalachakra Root Sutra is really located. Apart from the "Future Constellation Tribulation Sutra", the only source of Taoism I teach !"

"Shambhala! The Pure Land of Buddha"

Pandita Chinpo and other lamas also cast their eyes on this lotus world, the pure land of Buddha light, boundless and holy, and there are bursts of peace and tranquility, and all kinds of thoughts of bliss, purity, peace and worry-free come from the world. It flows out of the sky and turns into immeasurable light that permeates the ten directions. It seems that in the vast world, all joyful thoughts gather here.

His Holiness Pandita Chinpo did not know why, but he felt a great terror and an aura of devastation in a peaceful and joyful Land of Ultimate Bliss, just like the records in the Kalachakra Sutra.

"This pure land of the Buddha Kingdom must not be polluted by people like the Central Plains, the outsiders, and the Styx of the Demon Sect. Masters, protect the pure land with me!" In the mandala enchantment, go to the pure land.

It was not until the people came to the pure land that they saw clearly that there was a tall and boundless Buddha statue in this world, with eight arms in all directions, sitting on this pure land world, just like sitting on a lotus platform. It was neither a living being nor a soul. It's just a Buddha spirit, transformed by the thoughts of the bliss of all living beings, as if immersed in the thoughts of the peace and joy of all living beings, eight huge arms, pushing a huge sky wheel.

The sky wheel is rotated by this Buddha, and it seems to be telling a kind of meaning of boundless wonderful truth.

The Vajra Holder Dharma King couldn't help but listened to the sound of Zen singing that was as thin as a mosquito, and also like Huang Zhong Dalu's Zen singing. He just felt that it was scratching an itchy spot, like governing. He listened to the reasoning and fully understood all kinds of doubts and ignorance in ordinary times. However, the meaning of the intensive cultivation of the "Kalachakra Sutra" is actually fully explained by this Yuanzhuan Tianlun. It seems that this sky wheel is transformed from the fundamental meaning of the Kalachakra Sutra.

"Praise Amitabha Buddha, praise the Buddha of Immeasurable Light!" The Vajra Dharma King burst into tears and couldn't help bowing down. Countless lamas behind him also felt that the Buddha in front of him was their highest pursuit, and bowed together: "Praise the dragon Tree Great Bodhisattva! Praise the immeasurable recovery, and promote the "Great Heaven Wheel Sutra" and "Kalachakra Root Sutra"..."

Only His Holiness Pandita Chinpo had a warning sign in his heart,

Seeing the Vajra Dharma King and a group of following lamas transforming into the Kalachakra Vajra Tiangcha Luoman, becoming one with this Buddha, feeling its boundless magic power and infinite magical power in pushing the sky wheel and turning the Kalachakra, as if seeing a hell mouth, Swallow them all in general.

Looking at the Buddha with arms in all directions facing them, with joy on his face, King Pandita Chinpo hurriedly led a group of lamas who followed him into the lotus world under the Buddha. middle.

As soon as I entered this world, I felt the Sanskrit chanting "There is no poverty and hardship here, no disease and death, no intrigue between people, no jealousy and vendetta... Here the flowers are always blooming, the water is always clear, The crops are always waiting to be harvested, and the sweet fruits are always hanging on the branches. People here use their thoughts to control everything, and all kinds of existence can be transformed into one thought. When thirsty, there is water, when hungry, there is food, and all living beings want all the joy, It will be realized.”

It's where everything really goes well.

"The lifespan of people here is calculated in thousands of years, and they can live as long as they want. Only when they are tired of living, feel the pain of longevity, and want to taste the taste of death, will they die happily..."

His Holiness Pandita Chinpo seems to have seen the real Paradise of Ultimate Bliss, and the previous doubts and doubts seem to have been answered. The Buddhist world can be fake, and the four-faced Buddha statue can be fake, but these happy beings in front of him are peaceful and peaceful. His soul, Pandita Chinpo's Zen mind told him, absolutely cannot be fake.

A tall and fit celestial being dressed in a silk robe came to Pandita Chinpo and greeted him, "Are you monks from outside? Welcome to the Land of Ultimate Bliss!"

Beside this celestial being, another beautiful non-mortal female celestial being snuggled up to him with a smile, looking curiously at these foreign lamas. Many pious lamas have already begun to pay homage to the Roudan Palace in the center.

His Holiness Pandita Chinpo saw that this celestial being had the same appearance as him, but in the world farther away, the celestial beings inside were more described as Chinese people in China, so he couldn't help asking curiously: " May I ask what the name of the Venerable Celestial Being is?"

"My name in the world is Qiongda, and this is my elder sister Sange!" The celestial being said with a smile. He opened his hands to welcome all the lamas into the Buddha Kingdom of Shambhala, and Pandita Chinpo frowned. , Reversely asked: "Earth boundary human world? Heaven and man were born in the human world?" Qiong Da laughed and said: "The people here were all in the human world in their previous lives, and they will only return here after they die."

His Holiness Pandita Chinpo felt that this was different from the records in the Kalachakra Sutra, but he felt that the records in the scriptures might be wrong, so he asked: "People who believe in Buddhism, do many meritorious deeds, and forgive the sins of previous lives. , can he be reborn in Shambhala?"

Qiongda shook his head and said: "That's not the case. No matter the fool or the wise, no matter the old, the young, the sick, the sinner or the saint, all the living beings in the world, as long as they know the name of this place, they can enter the Paradise of Ultimate Bliss. All sentient beings in the world are equal and free. Those who slander the Buddhadharma, those who have accumulated evil in previous lives, even those who kill monks and destroy Buddhas, and even those who despair and never remain in the world, can enter this door."

"This door is boundless and vast, regardless of belief, regardless of origin, regardless of race, as long as you hear about this door, you can enter."

His Holiness Pandita Chinpo was struck by five thunderbolts, he finally knew what was wrong with him. In this place, no one recites sutras, burns incense, or does any other acts of pious belief. The joyful thoughts of all beings are filled with a feeling that Buddhist thoughts will never have. There should be a breath of "freedom".

He glared angrily, pointed at Qiong Da and yelled: "You are the demon of heaven? This world is the realm of desire and demon!"

Looking at the sky above, the Buddha statue with all four arms, hidden behind the face of joy, isn't it the appearance of sorrow, anger, and sorrow? Under this golden lotus world, there is a red lotus world on the opposite side, in which there is boundless fear, darkness and depth, even if there is bliss, that is, the joy of depravity, the joy of wantonness.

Thinking about it again, scanning the world of Shambhala, I saw the face of the Buddha, which is the devil Styx. Following the enlightenment of Pandita Chinpo, the Buddha sitting on the lotus platform and turning the wheel of heaven instantly Suddenly, he changed into a devil, and the Zen voice turned into a magic voice, saying: "Masters and lamas, can the world of bliss created by this deity still enter your eyes? Why don't you stay in this world and protect the peace of all living beings in this world?" ?”

Behind the Styx River, thoughts of immeasurable joy fill his body, but besides joy, there are also sorrow, resentment, anger, and sorrow. , Suspended behind the huge Heavenly Demon Primordial Spirit of Styx himself, staring at all beings in this world.

Under the golden lotus world, the red lotus world overturned and merged with the Shambhala world, and under the rotation of the heavenly wheel, they merged into the realm of heavenly demon bliss.

"I wish that sentient beings will not suffer retribution, do not recite immortal Buddhas, have no pain and sorrow, and everyone can enjoy bliss! In the sea of ​​suffering in the world, there is a world of golden lotus floating, and I will protect all beings with my power. I wish to transform this world and make offerings with all my strength. The suffering people in the world, redeem all living beings, from now on the Paradise of Ultimate Bliss is no longer in the western sky, no longer reborn, it is right in front of you!"

"This is the Heavenly Demon's Paradise of Bliss."

"May everyone in the world be like a devil, free and indulge!"

Styx’s eight arms each pinch a magic weapon. Except for the top two arms, which hold up the fundamental realm of Kalachakra and trap a thousand lamas, the Vajra Dharma king, there are also Nianbianhua, holding double swords, holding a picture scroll and knotting. Fa Yin's arms, smiling in all directions.

His Holiness Pandita Chinpo wailed in despair: "Damn catastrophe! Masters, this is the real demonic catastrophe! If the demon succeeds, the Dharma-ending era for all living beings in the world will come. Compared with those who harm all living beings The devil, it is the real devil who deceives all living beings like Styx and makes them turn away from my Buddha!"

"The sage has no self-consciousness, but takes the hearts of the people as his heart. I, the demon Styx, also has no self-consciousness, and takes the hearts of all living beings as my heart. Just like when I enter and perish, I degenerate and go away, so I turn the demon deity into the soul of all living beings." Demons, from now on all beings are demons, the hearts of all beings are the minds of heavenly demons, and the minds of all beings are thoughts of heavenly demons. Demons come from the nature and heart of all beings, and act according to the wishes of all beings! Sakyamuni? What do you fight with me? "

"At that time, all sentient beings are heavenly demons. If all living beings are immortal, demons will not be extinct."

Hearing this, the Pandita Chinpo Dharma King was very angry and terrified. He shouted: "Are you crazy? Styx? What good will you gain by doing this? If you take all living beings as your self, the ancestor of the demon will What does the power of this heavenly demon, this boundless world, and this immeasurable mana have anything to do with you?"

"You have spent countless hard work and exhausted countless sources of blessings, just to give the Lord of the Heavenly Demon to all beings in this world?"

Styx just smiled and said: "You don't understand! This body is like a stinky skin to me. What's the pity? If you want everyone in the world to have a private self, you must have Styx selfless and selfless. To prove the way with your body is the highest pursuit." , this body of Styx was born because of this."

"This catastrophe is the catastrophe when the Styx River enters its extinction, and it is also the catastrophe when all living beings are like me. After the end of the Dharma, there will be no more Buddhas."