Fantasy World Transmigration

A monk came out of the Taoist temple, which was beyond Li Ning's expectation. Just now he heard from someone who is familiar with the place that there are two Taoist priests, one old and one young, living in the Taoist temple. He immediately became vigilant. The next day, Wang Changluo brought salt notes worth more than 10,000 taels of silver. It was hard to prevent someone from replacing the Taoist priests here and deliberately plotting against them.

Although Wang Changluo made a detour when he came to Qixia Mountain, he took the opportunity to visit Qixia's magnificent scenery on a temporary basis.

But there are countless strange people and strange people in this world, and it is difficult to guarantee that there are experts who can predict the future and set traps.

Immediately, Li Ning cupped his hands and said: "Excuse me, master! We are passing merchants. We heard about the beauty of Qixia maple leaves and came to the mountains to see the beauty, but we missed the time to go back. I want to stay here for a night. I wonder if the master can make it convenient. "

The slovenly monk looked at him with a half-smile, and Li Ning saw that although his face was dirty and his fingernails were full of grime, his eyes were clear and piercing, without the cloudy bloodshot eyes of a secular beggar. With the clarity and wisdom of a monk, it is even more surprising that he is not an ordinary person. Thinking like this can't help but show it in his behavior.

More respect for that sloppy monk.

"Those who walk alone in the world, monks, boys, women and girls should not offend. There are many strange people in monks and monks, but women and children are weak and weak. To walk alone, there must be abilities that ordinary people cannot. " Li Ning secretly observed the sloppy monk, and immediately felt that he should be a strange man dressed as a monk, or even a sword fairy.

"I'm also living in this Sanqing Temple. I heard you knocking on the door here, so I just opened the door for you. I'm not the owner of this place..." The old monk opened the door for him, and then stumbled into the door Go, shook his head and said: "You can clean the wing room and live in this courtyard. Just don't go into other courtyards, old monk, I am a light sleeper at night, and I am easily woken up."

"Since the master is not the master of this Taoist temple, it's better for me to tell the master." Li Ning confessed.

The sloppy monk waved his hands with a smile and said: "There are only two Taoist priests here. The old Taoist priest died half a year ago, leaving behind a young Taoist priest who is stupid and stupid. He won't even open the door for you. You should clean it up yourself!"

Hearing this situation, Li Ning told the boy next to him to tell the people behind the situation, then pushed the door and walked in. This is a big yard, and no one has taken care of it for a long time. Weeds grow overgrown at the corner, and the two courtyards at the back can be seen from a distance. They are dark and unlit, only the last hall is dimly lit, which should be the main hall dedicated to Sanqing.

After tidying up the wing rooms on both sides, I heard a group of people behind had arrived. Everyone tidied up the yard together, and soon lit up the lights, making the yard bustling with people and making a lot of noises.

Li Ning and others have just moved in here.

Over there, Chen Ang has roughly figured out his current situation. The old Taoist priest is not a mana master, and the few Taoist books left behind are also high-end goods. "Lu Jing" has some meaning. But it is also the basis for cultivators to get started, and records a few crude spells.

It should be known that Shushan is different from any world that Chen Ang has experienced. It is a world that has truly passed the path of detachment and opened the door to detachment. Not only the world's laws and regulations are stricter than Chen Ang has ever seen, even the system of practice is also very strict. The most perfect, it can be said that following the path of this world step by step, the possibility of longevity and ascension, and promotion to a high-dimensional level is greater than that of any other world.

The perfect practice system of Zhengdao Xuanmen, the wide opening of Buddhism, the teaching without discrimination, the supplementary exploration of leftist sects and demons, plus the perfect karma and fate, the system of good merit and external merit, practice for many generations, and the accumulation of reincarnation The road makes this world extra friendly to monks who intend to escape.

There is no greed and chaos of plundering resources, and there is no food chain cultivating each other to the death.

As long as you stand upright, keep your mind pure, don't do greedy, ignorant, stupid, evil, indiscriminate killing, paranoid things, and don't have delusional or evil thoughts, even if you walk into a side door for a while, you will achieve positive results and rise to the top one day.

Even if you pursue freedom and live freely in the world, and don’t want to ascend to be controlled by the emperor of the heavens, as long as you avoid the four or nine heavenly calamities in the world, you can also be a free and unfettered immortal and play freely

Under such circumstances, as long as they are not heinous, those who have committed heinous crimes have a chance to be reincarnated.

Although Chen Ang is not a reincarnated monk as the sloppy monk thought, he is also a powerful person who has crossed more than a dozen planes, and his knowledge traverses Taoism, Shinto, and scientific mystery. Although he does not understand the practice methods of this world, according to " A few of the most superficial talisman spells in Daozang Miscellaneous She Miaoyong Yangfu Shenlu Jing can also deduce a general idea.

It turns out that cultivators in this world are like the great heroes in the rivers and lakes. What they practice is an innate qi in their bodies, and then they visualize and subdue the distracting thoughts in their minds. The path of refining qi to transforming gods, and practicing gods to return to the void.

But the biggest difference between cultivators in the early days and knight-errants lies in the "magic power" in their bodies!

Chen Ang curbs distracting thoughts, adjusts breath and vital energy, and is in a state of confusion. His consciousness is detached from the outside world, and he forgets both things and himself. This kind of sense-consciousness, sinks into the observation of the world and the world, and grasps the essence of the inheritance, rotation, rise and combination of all things around-qi!

At this point, you must restrain your mind, wake up from the chaotic feeling, and visualize talismans, images, and outer gods in your heart.

The key is to have a spirit that fits the essence of heaven and earth in the mind, which is in harmony with the true energy in the body and the vitality of the outside world. The representative of this spirit of heaven and earth is the talisman. The talisman is the spirit of heaven and earth, and the talisman is the name badge of ghosts and gods. It drives away the vitality of heaven and earth, communicates with the spirit of heaven and earth, captures ghosts and gods, and turns the true energy in the body into a little talisman seed in the dantian.

It is the beginning of mana.

There are many different magic talismans in the "Taoist Miscellaneous Photography and Miscellaneous Yangfu Shenlu Sutra", such as engraved ghosts and gods to exorcise souls and summon gods, transporting talismans and moving talismans to drive things away, Lihuo talismans for creating fire and water, and kan Water Talisman, an exorcism talisman that exorcises evil spirits. Magic Victory Talisman. They are all crude and simple general-purpose talismans, which can only cultivate some superficial mana.

The magic power cultivated in this way, if you want to absorb heavy objects, you must save the transporting talisman, and practice a talisman with your own true energy and store it in the dantian, which is a transporting mana. It is necessary to use the zhenqi talisman to manipulate this mana and move objects. After the mana is exhausted, you have to save your thoughts again.

If you want to practice fire to obtain spells, you must store the magic power of the fire talisman. According to this principle, if you want to practice any kind of magic power, you must have the talisman that can realize this magic power. For casual cultivators, The mana of the stored thoughts is superficial, and sometimes to show the ability, one must store dozens of talismans in the dantian at the same time, and the mana is extremely mixed.

Most of the great sects such as Emei and Wutai, or the overseas Sanxian with a complete inheritance, mostly have their own inheritance of talismans.

As long as several kinds of basic talismans are combined and cooperated at will, you can cultivate all kinds of incredible and profound mana powers. They are all Tianfu Zhenfu or Nine Heavens Treasures formed by their own unique true energy. Handle the flying sword... omnipotent!

Therefore, in the legends of the world, there are cultivators who have cultivated mana, half-baked witches, and swordsmen with profound mana. It is all because of the difference between the mana talisman and the mana talisman. Compared with Cunxiang's "Daozang Miscellaneous Photography and Magic Use of Yangfu Shenlu Sutra", it has much more magical powers!

Chen Ang now has this book "The Sutra of Miscellaneous Uses of Dao Zang Miscellaneous Yang Talismans and Divine Talismans". , with the zhenqi cultivated by Chen Ang, at most, he can lift a stone the size of a human head and move some small objects.

Or spray out a little flame as thick as a finger, and wet half of the clothes on your body.

It's hard to be a charlatan, no wonder the old Taoist didn't learn these things.

(To be continued.) Enable new URL