Dedicate One’s Mind

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When the rain came, everyone cheered. Before they were gone, Wu Yi and Yigan Shangxian came to the important place of the ancestral court.

That rain of rain may be able to buy off the bottom or middle-level disciples, but it is basically impossible to buy these people, because Wu Yi has taken away the opportunity that originally belonged to one of them. This is more like killing his father and his mother. Mostly.

Therefore, Wu Yi did not expect to be able to reconcile with them, but to be able to trade is that, as time goes on, as long as he maintains the stability of the Xuanchen domain and maintains his own strength, no one can shake his position and can only accept reality.

In fact, after Wu Yi had fully adapted to that state, no matter how dissatisfied they were, they couldn't get over the waves.

The head of the Upper Realm One Qi Sect was a clean-faced old man with a long stature. He should have no less than five calamities for his life, which means he has lived for 600,000 years.

Fairy life calculations have always been a fascinating question. Generally speaking, if immortals in the early days of immortality did not achieve the golden immortal realm, they will not exceed the life calculation of one catastrophe. They must be reincarnated by soldiers to see whether they can see the broken womb. The mysteries are all problems.

If it is a golden immortal in the early days, basically there is one calamity, but it is difficult to exceed two calamities, unless you wait for the treasure of the world, or if the Taiyi immortal is willing to contract the karma to prolong your life.

But the possibility of the two is basically zero. There is such a treasure of the world, and it is not the turn of a Taichu immortal to use it, and there will be no Taiyi immortal willing to consume it for you to prolong your life. Are you the son of a saint? ridiculous.

Taiyi Shangxian himself also has a limit. Generally speaking, this number is ten calamities, but even Taiyi Golden Immortal can hardly survive to ten calamities. The accumulated calamity of each calamity is a huge burden. In the long time and space of Hanoi, try to keep the original source from being corroded by the three plagues and five calamities, and no matter how bad it is, you must retain the room for the reincarnation of soldiers.

The Immortal Daluo, even though Wu Yi stepped into it with half his feet right now, didn't know much about it.

All the above mentioned are the situation of the immortal way. To be precise, it is the situation of the Taoist school. Among the Buddhist schools, the Hinayana Buddhism is similar to the Taoist school. , Concentrate on cultivating the heart, so there are only dozens of years of life in one life, but because of the strong heart, it can basically maintain the true spirit after death, and inherit the memories of previous lives after reincarnation.

Because the Mahayana Buddhism doesn't pay much attention to the physical body, it is naturally extremely indifferent to blood kinship, and it is not an exaggeration to say that it does not care.

The disciples of Mahayana Buddhism have eliminated their own calamities time and time again through reincarnation and reincarnation. Even if they are in the Arhat status, they are equivalent to the realm of the immortal in the early days. If the years of reincarnation are superimposed, they generally have a life expectancy that is several times that of the Daomen ( The Mahayana Buddhism has no realm. The Arhats, Bodhisattvas and Buddhas speak of the cultivation of the heart. This is for the convenience of understanding, so it is quoted here).

Although reincarnation can eliminate most of the calamities, people die like a lamp, and those who don't know the reincarnation will basically not be entangled again.

Of course, there is no need to be envious. Reincarnation also has problems. Even if the Buddha reincarnates the safest and most stable heaven among the six reincarnations, there will also be accidents. What should I do if there is an error in reincarnation?

The humiliation of one life is very likely to destroy your cultivation for a hundred years.

Adding this element to it, in fact, there is not much difference between Buddhism and Taoism. If they are cultivated at the same level, Buddhism disciples must have several times the life expectancy, and Buddhism has long dominated the heavens.

The situation of the demons and demons is basically the same as that of the Taos. I won’t mention it any more. The next thing worth mentioning is the Shinto, the Shinto gods. If the incense is endless, they will have endless power, that is, immortality, as long as they believe in their own race. Without extinction, they are basically immortal.

Like the Nandou and Beidou gods, this is not the case. Shinto beliefs spread throughout the heavens and all realms. Even one realm is hit, and it can be restored in other realms. Compared with many immortal monks, it is much more free.

But is this really the case? First of all, there are still a few gods like Nandou and Beidou. Second, as the gods of incense, their power depends on the believers, not themselves. If there are not many believers, a mountain bandit can destroy your temple, nothing. Prestige at all.

Finally, the incense gods have fierce internal disputes and frequent changes. One kind of priesthood often has more than ten kinds of gods. In theory, it is indeed boundless. However, many gods, even the gods and gods recognized by the dynasty, will not survive for ten thousand years, let alone one. Robbed.

Therefore, the Taoist monks are not ashamed to be gods, and the gods under the rule of Immortal Dao are just a group of only promised servants.

There are also natural gods among the gods. As a part of the order of heaven and earth, they are not well known. They are not a major change in the world and their origins are easier. Basically, their status is not lost, but the number is extremely rare and can basically be ignored~www.wuxiaspot.com~ In humanity, you are the emperor, and you cannot prolong your life. But if it is the martial arts of Wenzhi, it is famous for later generations. It becomes a totem symbol and exerts its influence. In a sense, it is also alive. .

In the humanity, in addition to the emperor, there are hundreds of scholars who have written books. Their doctrine ignores the barriers of time and space. As long as the place abandoned by the extraordinary forces, they can thrive, grow up to be human, and divide the country.

The longevity of the philosophers is not much, like mortals, but the influence of those who pioneered the line can be comparable to that of the saints.

The emergence and development of humanity is indeed the biggest change in the Middle and Modern times. It was only concealed by the internal strife of Taoism and the dispute between Buddhism and Taoism. After humanity has grown up, they suddenly realized that they have become a climate.

Not surprisingly, the next great calamity of the heavens will be a struggle between extraordinary forces and ordinary forces. It conforms to the trend of the heavens and the earth's spirit gradually returning to the ordinary, and it is also the inevitable result of the development of humanity.

It's just that these are too far away, it's hard to imagine that Wu Yi just saw the face of the head of the Qizong with so much content in his mind.

In fact, from the profile, it can also be reflected that Wu Yi has begun to think about life and death. He has not thought about these all the time, either because he is busy with other things, or because there are many people who are confident that he is young and small. not give a **** about.

It's just that the death Wu Yi is thinking about now is completely two concepts from what ordinary people call death. It is not only the death of the original source, the stagnation of the long river of time and space, and the emptiness of the long river of destiny, rather than the simple death of the body. .

Destroying the sky and destroying the earth, chasing the stars and chasing the moon, these words that were inconceivable in my mind in the past are completely different from my previous understanding.

Perhaps this is growth!